עַתָּ֞ה שְׁמַ֤ע בְּקֹלִי֙ אִיעָ֣צְךָ֔ וִיהִ֥י אֱלֹהִ֖ים עִמָּ֑ךְ הֱיֵ֧ה אַתָּ֣ה לָעָ֗ם מ֚וּל הָֽאֱלֹהִ֔ים וְהֵבֵאתָ֥ אַתָּ֛ה אֶת־הַדְּבָרִ֖ים אֶל־הָאֱלֹהִֽים׃
Ngayon, makinig ka sa aking tinig; papayuhan kita, at sumaiyo nawa ang Diyos. Maging kinatawan ka ng bayan sa harap ng Diyos, at ikaw ang magdadala ng kanilang mga usapin sa Diyos.
Rashi
איעצך ויהי אלהים עמך I WILL GIVE THEE COUNSEL BUT LET GOD BE WITH THEE in considering this counsel. This is really what he said to him: Go and consult with the Almighty as regards the counsel I give you (Mekhilta).
Chizkuni
היה אתה לעם מול האלוקים, “be you for the nation an intermediary between them and G-d;” Yitro meant that Moses appoint himself as intermediary due his constantly being prepared through ritual purity and readiness to warn them against trespassing any of G-d’s laws.
Ramban
AND G-D BE WITH THEE. “I.e., in this counsel. Jethro said to Moses, ‘Go and consult with the Almighty.’” Thus Rashi’s language. And Rabbi Abraham ibn Ezra wrote: “‘Listen to me, and G-d will help you to succeed as I have counselled you.’ Further, however, Jethro said, ‘If thou shalt do this thing, and G-d command thee so,96Verse 23. which means ‘if you will do this thing — i.e., that you will consult with the Almighty — and He will command you to do it, then you will be able to endure.’ And there is no doubt that Moses did so” [i.e., he first consulted with G-d and received His sanction and then proceeded to make this arrangement].
Tur HaArokh
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Para lamang sa mga Premium memberRashi
היה אתה לעם מול האלהים BE THOU FOR THE PEOPLE TO GOD-WARD — be thou the agent and intermediary between them and the Omnipresent, and be thou the one who enquires of Him regarding the judgments.