כִּֽי־יִתֵּן֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ כֶּ֤סֶף אֽוֹ־כֵלִים֙ לִשְׁמֹ֔ר וְגֻנַּ֖ב מִבֵּ֣ית הָאִ֑ישׁ אִם־יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃
Kung ang isang tao ay magbigay sa kanyang kapwa ng salapi o mga kagamitan upang ingatan, at ito'y nanakaw mula sa bahay ng taong iyon, kung matagpuan ang magnanakaw, magbabayad siya nang doble.
Rashi
וגנב מבית האיש AND IT BE STOLEN OUT OF THE MAN’S HOUSE — i. e. according to his statement),
Chizkuni
כסף או כלים לשמור, “money or chattels for safekeeping.” Rashi here states that in this verse the Torah speaks of a shomer chinom, of a friend or relative who undertook this task without charging a fee. The logic is that when you undertake to look after such things as money or inert chattels, no additional labour or expense is involved by the party under whose care this service is performed. He simply stores these items in the same place where he stores his own valuables. This is why, if they were stolen or lost, the keeper is not held responsible as he had given them the same attention as he had given to his own valuables.
Ramban
IF A MAN DELIVER UNTO HIS NEIGHBOR MONEY OR VESSELS TO KEEP. This section [Verses 6-8] speaks of an unpaid guardian, therefore He has freed him from payment in case the money or vessels are lost or stolen, as is the Tradition of our Rabbis.209Baba Metzia 94b. Scripture mentioned it without specifying what the case is because those who guard money or vessels generally do so without reward. The second section [Verses 9-12] speaking of a paid guardian mentions an ass, or an ox, or a sheep, or any beast,210Verse 9. because it is the customary way to give over cattle into the hands of shepherds who pasture them for payment.