וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־הָ֣אֱלֹהִ֔ים מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל־פַּרְעֹ֑ה וְכִ֥י אוֹצִ֛יא אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃
At sinabi ni Moises sa Diyos: “Sino ba ako upang pumunta kay Faraon, at upang ilabas ang mga anak ni Israel mula sa Egipto?”
Rashi
מי אנכי WHO AM I? — Of what importance am I that I should speak with monarchs?
Chizkuni
?מי אנכי, “what distinguishes me?” Moses answered G-d point by point in the order of what G-d had said to him. The question of what qualified hm to be chosen for this task was the answer to G-d having said to him: !לכה, “go!” the words: כי אלך אל פרעה, “that I should go,” was the answer to G-d having said to him: ואשלחך אל פרעה, “I am sending you to Pharaoh.” The words: וכי אוציא, “and that I should lead out,” were Moses’ reply to G-d having said to him: והוצא את עמי, “and lead out My people.” G-d in turn, proceeded to answer Moses point by point in order: כי אהיה עמך, “For I will be at your side,” was the answer to Moses’ question: “Why am I qualified etc.” The words: כי אנכי שלחתיך, “for it is I Who have sent you,” is the answer to Moses having said: כי אלך אל פרעה, “that I should go to Pharaoh;” the words: בהוציאך את העם הזה, were the answer to Moses having asked וכי אוציא.
Rashbam
ויאמר משה מי אנכי?, anyone who wants to truly understand the plain meaning of this sequence will heed my exegesis carefully. My predecessors were quite wrong. Moses replied to two things G’d had requested from him. He had been asked to go to Pharaoh, and he had been asked to take the Jewish people out of Egypt at Pharaoh’s command. In respect of G’d’s first instruction he answered: