Komentaryo sa Exodo 31:2: Rashi, Chizkuni, Da'at Zekenim & Ramban

רְאֵ֖ה קָרָ֣אתִֽי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה׃

“Tingnan mo, tinawag Ko sa pangalan si Bezalel na anak ni Uri na anak ni Hur, mula sa lipi ni Juda.

Rashi

קראתי בשם I HAVE CALLED BY NAME — to accomplish My work — BEZALEL.
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Chizkuni

בצלאל בו אורי בן חור, “Betzalel, son of Uri, son of Chur;” Betzalel’s ancestry is given for 3 generations, whereas that of his assistant Oholiov is only traced to his father. The reason is that Betzalel’s grandfather had become a martyr during the episode of the golden calf, when he tried to prevent the people from dancing around the golden calf. Seeing that the building of the Tabernacle was primarily in order to facilitate atonement for the sin of the golden calf, it is appropriate that the Torah mentions Chur’s name in this connection.
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Da'at Zekenim

בצלאל בן אורי בן חור, “Betzalel, son of Uri, son of Chur;” the reason why the Torah mentions also the grandfather of Betzalel, whereas in the case of his assistant, Oholiov, it mentions only his father, (verse 6) is that Chur had died a martyr’s death in opposing the Israelites‘ dancing around the golden calf. The major function of the Tabernacle was to atone for that sin. This is why his name is mentioned here in connection with the Tabernacle.
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