כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁא֖וֹל עָשִׂ֣ינוּ חֹזֶ֑ה שיט [שׁ֣וֹט] שׁוֹטֵ֤ף כִּֽי־עבר [יַֽעֲבֹר֙] לֹ֣א יְבוֹאֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ (ס)
Sapagkat sinabi ninyo: “Nakipagtipan kami sa kamatayan, at sa daigdig ng mga patay ay nakipagkasundo kami; kapag dumaan ang rumaragasang hagupit, hindi ito darating sa amin; sapagkat ginawa naming kanlungan ang kasinungalingan, at sa panlilinlang ay nagtago kami.”
Ibn Ezra
We have made a covenant with death. We shall not die now.
Rashi
we have made a limit a boundary that it should not cross. Comp. (Ps. 117:30) “the boundary (מְחוֹז) of their desire,” similarly (I Kings 7:4), “An edge opposite an edge (מֶחֱזָה אֶל מֶחֱזָה). They are all an expression of a boundary and an extremity of a thing, asomajjl in O.F.
Rashi
an overflowing scourge a scourge that travels throughout the land.
Rashi
it shall not come upon us (יְבוֹאֵנוּ), the usual form for a transitive verb with a direct object. It shall not come upon us.