Komentaryo sa Isaias 66:24: Rashi & Ibn Ezra

וְיָצְא֣וּ וְרָא֔וּ בְּפִגְרֵי֙ הָאֲנָשִׁ֔ים הַפֹּשְׁעִ֖ים בִּ֑י כִּ֣י תוֹלַעְתָּ֞ם לֹ֣א תָמ֗וּת וְאִשָּׁם֙ לֹ֣א תִכְבֶּ֔ה וְהָי֥וּ דֵרָא֖וֹן לְכָל־בָּשָֽׂר׃

At sila ay lalabas at titingnan ang mga bangkay ng mga taong naghimagsik laban sa Akin; sapagkat ang uod na kumakain sa kanila ay hindi mamamatay, at ang apoy na tumutupok sa kanila ay hindi mapapatay; at sila ay magiging kasuklam-suklam sa lahat ng tao.

Rashi

their worm The worm that consumes their flesh.
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Ibn Ezra

And look round Jerusalem, where Topheth is; from this verse all the learned44See Rashi, Kimchi, and Midrash Yalkut ad locum. gather that there will be a day of judgment in Jerusalem. Neither shall their fire be quenched. Many discover here an allusion to the fact, that the soul, when it leaves the body, remains within the sphere of fire, if it does not deserve to join the angels of the Lord. The ancients said, that this would take place after the resurrection of the dead, and supported this opinion by a reference to Daniel (12:12), who asserts, that all the wicked, when called to life again, will be to an everlasting abhorring. All this is quite true.45By this remark I. E. indicates that he does not think that the prophet intended to express these opinions in this verse, but that he has nothing to say against them. Comp. I. E. on 51:6.
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Rashi

and their fire in Gehinnom.
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Rashi

and abhorring Heb. דֵרָאוֹן, an expression of contempt. Jonathan, however, renders it as two words: enough (דֵּי) seeing (רְאִיָה), until the righteous say about them, We have seen enough.
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