Komentaryo sa Levitico 15:25: Rashi, Ibn Ezra, Rashbam & Rabbeinu Bahya

וְאִשָּׁ֡ה כִּֽי־יָזוּב֩ ז֨וֹב דָּמָ֜הּ יָמִ֣ים רַבִּ֗ים בְּלֹא֙ עֶת־נִדָּתָ֔הּ א֥וֹ כִֽי־תָז֖וּב עַל־נִדָּתָ֑הּ כָּל־יְמֵ֞י ז֣וֹב טֻמְאָתָ֗הּ כִּימֵ֧י נִדָּתָ֛הּ תִּהְיֶ֖ה טְמֵאָ֥ה הִֽוא׃

At kapag ang isang babae ay nilabasan ng agos ng kanyang dugo nang maraming araw na wala sa panahon ng kanyang pagkahiwalay, o kapag siya ay nilabasan ng agos na lampas sa panahon ng kanyang pagkahiwalay, sa lahat ng araw ng agos ng kanyang karumihan ay magiging gaya siya ng sa mga araw ng kanyang pagkahiwalay; siya ay marumi.

Rashi

‎ימים רבים [AND IF A WOMAN HAVE AN ISSUE OF HER BLOOD] MANY DAYS — at least three days (since the plural ימים suggests at least two days, the word רבים, “more", must imply at least three days) (cf. Sifra, Metzora Parashat Zavim, Section 5 9),
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Ibn Ezra

many days, outside of her period of separation every woman has regular periods. This verse also describes a woman who suffers a constant flow immediately after her usual separation.
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Rashbam

בלא עת נדתה, after the days of her menstruation have passed, as explained in Niddah 73 A woman is not described as being a zavah so that she would have to bring an offering after being healed unless the seven days during which she was a menstruant or expected to be a menstruant have passed. If after that period during the next 11 days she sees the symptoms of a zavah for three consecutive days she will require to count seven consecutive days during which she is free of these symptoms in order to be able to become ritually pure again. On the eighth day she is ready to offer her two bird offerings, one as a sin offering the other as a burnt offering.
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Rashi

בלא עת נדתה OUT OF THE TIME OF HER SEPARATION — i. e. at least three days immediately after the seven normal days of her separation have expired.
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