אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃
Hindi sila mag-aasawa ng babaeng nakiapid o ng babaeng nalapastangan, at hindi sila mag-aasawa ng babaeng hiniwalayan ng kanyang asawa; sapagkat siya ay banal sa kanyang Diyos.
Rashi
זנה is a woman who had sexual intercourse with an Israelite who is forbidden to her as a husband, for instance, with those whom she may not marry under the penalty of excision, or a Gibeonite or a ממזר (that is, a man born from the union of a couple who are liable to excision for such a union) (cf. Sifra, Emor, Chapter 1 7; Yevamot 61b).
Ibn Ezra
a harlot In all of Scripture we find no instance where the plain meaning of this word is anything other than the literal one — even in the case of “they have given a boy for a harlot” [Joel 4:3], as I have explained.
Rashbam
וחללה, a daughter of the category of people of whom the Torah had warned in verse 15 that by marrying them he would desecrate his seed.
Tur HaArokh
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Para lamang sa mga Premium memberRashi
חללה — This is a woman born from a marriage which is forbidden to the priesthood alone (Kiddushin 77a), e. g., the daughter of a widow and a high priest, or the daughter of a divorced woman [or one released from levirate marriage by the appropriate ceremony (cf. Deuteronomy 25:9)] and an ordinary priest. So also it denotes a woman who became profaned in respect to the priesthood (who lost the right of marrying a priest) through her having previously entered into a union with one of those priests a marriage with whom comes under the term: "marriages forbidden to the priesthood alone”.