וְאֶת־כָּל־חֶלְבָּ֣ה יָסִ֗יר כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַכֶּשֶׂב֮ מִזֶּ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־חַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃ (פ)
At ang lahat ng taba nito ay aalisin niya, gaya ng pag-aalis ng taba ng tupa sa handog pangkapayapaan; at susunugin ng saserdote ang mga ito upang umusok sa ibabaw ng dambana, sa ibabaw ng mga apoy na para sa Walang-Hanggan. Sa gayon ay magbabayad-sala ang saserdote para sa kanya dahil sa kasalanang kanyang nagawa, at siya ay patatawarin.
Rashi
כאשר יוסר חלב הכבש [AND HE SHALL REMOVE ALL THE FAT THEREOF] AS THE FAT OF THE LAMB IS REMOVED — the fat portions of which have been augmented by the addition of the fat-tail (cf. v. 9): thus, too, does a sin-offering, whenever it is brought as she-lamb, require the fat-tail to be removed together with the other fat portions (cf. Sifra, Vayikra Dibbura d'Chovah, Chapter 11 4).
Ibn Ezra
as the suet of the lamb peace-offering was removed to include the fat-tail, since the female goat does not have a fat-tail.
Rashbam
כאשר יוסר חלב הכשב, the fatty part fo the sheep’s tail, opposite the rump, עצה.
Siftei Chakhamim
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על אשי ה׳ means upon the fire-pyres which are made for the Lord; foailles in O. F.