וּבֹ֨עַז עָלָ֣ה הַשַּׁעַר֮ וַיֵּ֣שֶׁב שָׁם֒ וְהִנֵּ֨ה הַגֹּאֵ֤ל עֹבֵר֙ אֲשֶׁ֣ר דִּבֶּר־בֹּ֔עַז וַיֹּ֛אמֶר ס֥וּרָה שְׁבָה־פֹּ֖ה פְּלֹנִ֣י אַלְמֹנִ֑י וַיָּ֖סַר וַיֵּשֵֽׁב׃
At si Boaz ay umakyat sa pintuang-bayan at umupo roon. At narito, dumaraan ang manunubos na kamag-anak na binanggit ni Boaz. At sinabi niya, “Lumihis ka, maupo ka rito, ikaw na si ganoon-at-ganito.” At lumihis siya at naupo.
Rashi
So-and-so. But his name was not written because he did not wish to redeem.1The person’s name was Tov (See above 3:13). His name is omitted because he did not discharge his duty as a kinsman. He therefore did not merit to be recorded as Tov [=good].
Ibn Ezra
"Went up to the gate. Indeed, it was the custom and law for the community."...
Rashi
So-and-so. פְּלֹנִי אַלְמֹנִי is rendered [into Aramaic] in the Prophets as, “concealed and secret.”
Rashi
So. פְּלֹנִי means] covered and concealed, [as in] the expression of, “If there be concealed יִפָּלֵא”2Devarim 17:8. and “Is there anything concealed הֲיִפָּלֵא from Adonoy?”3Bereishis 18:14.
Rashi
And so. אַלְמֹנִי means widowed, without a name. (Another version: [He is called] אַלְמֹנִי because he was widowed of the words of the Torah, for he should have expounded, “[only] an Ammonite [is forbidden in marriage to a Jewish woman], but not an Ammonitess [i.e., an Ammonite woman is not forbidden in marriage to a Jewish man]; a Mo’avite, but not a Mo’aviteess.” Yet he said, “for I would mar my own inheritance.”)