וְהָיָ֞ה אִם־לֹ֧א חָפַ֣צְתָּ בָּ֗הּ וְשִׁלַּחְתָּהּ֙ לְנַפְשָׁ֔הּ וּמָכֹ֥ר לֹא־תִמְכְּרֶ֖נָּה בַּכָּ֑סֶף לֹא־תִתְעַמֵּ֣ר בָּ֔הּ תַּ֖חַת אֲשֶׁ֥ר עִנִּיתָֽהּ׃ (ס)
At kung mangyari na hindi ka na nalulugod sa kanya, ay hahayaan mo siyang umalis ayon sa kanyang sariling kagustuhan; ngunit huwag na huwag mo siyang ipagbibili sa salapi, at huwag mo siyang aalipinin, sapagkat sinipingan mo siya.
Mishneh Torah, Kings and Wars
In all, she must wait three months: one month of wailing, and two months thereafter. He then may marry her with a Kesuba (marriage contract) and Kiddushin (sanctification). If he does not want her, he releases her on her own. If he sells her76As a maidservant., he violates the Negative Commandment “and you may not sell her for money, you shall not deal with her as a slave, because you have humbled her” (Deut. 21:14). The sale is invalid and he must return the money. If he first had relations with her and then seized her for the purposes of making her a maidservant, once he uses her as such, he violates a Negative Precept, as it says, “you shall not deal with her as a slave” (Deut. 21:14), that is, he must not have her serve him.
Mishneh Torah, Negative Mitzvot
Not to sell a beautiful woman, (taken captive in war), as it is said, “…thou shalt not sell her for money (Deut. 21:14).
Mishneh Torah, Negative Mitzvot
Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman, as it is said, “Thou shalt not make merchandise**According to Sifré, quoted by Maimonides in the Sefer-Ha-Mitzvoth, “make menial use of her”. of her” (ibid. 21:14).