Halakhah sa Josue 9:27: Shulchan Arukh, Yoreh De'ah

וַיִּתְּנֵ֨ם יְהוֹשֻׁ֜עַ בַּיּ֣וֹם הַה֗וּא חֹטְבֵ֥י עֵצִ֛ים וְשֹׁ֥אֲבֵי מַ֖יִם לָֽעֵדָ֑ה וּלְמִזְבַּ֤ח יְהוָה֙ עַד־הַיּ֣וֹם הַזֶּ֔ה אֶל־הַמָּק֖וֹם אֲשֶׁ֥ר יִבְחָֽר׃ (פ)

At ginawa sila ni Josue nang araw na iyon na mga tagasibak ng kahoy at mga taga-igib ng tubig para sa kapulungan at para sa dambana ng Walang-Hanggan, hanggang sa araw na ito, sa lugar na kanyang pipiliin.

Shulchan Arukh, Yoreh De'ah

If many poor seek help and there is not enough money in the treasury to help them all, a priest is given preference before a Levite; a Levite before an ordinary Israelite; an Israelite before a Halal;2The issue of a marriage forbidden to priests. See Levit. 21 : 7, 14. a Halal before a child of unknown fatherhood; such a one before a foundling; a foundling before a bastard; a bastard before a Nathin;3A descendant of the Gibeonites. Joshua 9:27; Zebahim 78b. (A treatise of the Talmud.) a Nathin before a proselyte; a proselyte before an emancipated slave. This applies only in case they are equal in learning. But between a bastard a scholar and a high priest an ignoramus, the scholarly bastard is given the preference; and so whosoever is greater in learning is preferred. However, if the father or teacher of the charity distributor is among the poor seeking aid, the teacher, or the father (provided he too is a scholar) is given the preference, even if there is a far greater scholar among them.
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