וְֽרָחֲבָ֡ה וְֽנָסְבָה֩ לְמַ֨עְלָה לְמַ֜עְלָה לַצְּלָע֗וֹת כִּ֣י מֽוּסַב־הַ֠בַּיִת לְמַ֨עְלָה לְמַ֜עְלָה סָבִ֤יב ׀ סָבִיב֙ לַבַּ֔יִת עַל־כֵּ֥ן רֹֽחַב־לַבַּ֖יִת לְמָ֑עְלָה וְכֵ֧ן הַתַּחְתּוֹנָ֛ה יַעֲלֶ֥ה עַל־הָעֶלְיוֹנָ֖ה לַתִּיכוֹנָֽה׃
At ang mga silid sa tagiliran ay lumalapad habang pataas nang pataas, at may paikot na hagdanang paakyat nang paakyat patungo sa mga silid sa tagiliran; sapagkat ang paikot na daanan ng Bahay ay paakyat nang paakyat sa palibot ng Bahay sa lahat ng panig. Kaya't lumalapad ang Bahay pataas; at gayon din, mula sa pinakamababang palapag ay umaakyat sa pinakamataas sa pamamagitan ng nasa gitna.
The Third Beit HaMikdash
“There were side-chambers, one side-chamber on top of another, 33 in number.”1Yechezkel 41:6. We have described three of these side-chambers previously.2See sec. 62. I.e., the side-chambers on the western side. Here, we will explain the thirty others. Since the verse states,3Yechezkel 41:7. “[The side-chambers] became progressively wider. There was a spiral [stairwell]…. From the lowest level, one would ascend to the highest level, via the middle level,” it is apparent that there will be three levels of side-chambers.
The Third Beit HaMikdash
According to Radak and Rav Yitzchak Abarbanel, the winding stairwell is mentioned explicitly in Scripture. These commentaries interpret the word ונסבה,10Yechezkel 41:7. as referring to a winding stairwell. In contrast to this, Rashi and the Targum interpret the word ונסבה as meaning a ladder that was used to ascend to the upper levels, as will be explained.
The Third Beit HaMikdash
“[The side-chambers] became wider and the spiral stairwell ascended higher and higher to [the higher level of] the side-chambers, for the House was surrounded by [side-chambers] on higher and higher levels, all around the House; therefore, the widest level of the structure was the highest.”18Yechezkel 41:7. The prophet’s use of the words וְרָחֲבָה and וְנָסְבָה, imply separate concepts. As Rashi explains, the vav preceding each word distinguishes between the two concepts. Accordingly, וְרָחֲבָה can be explained as Rashi does, that the side-chambers would progressively widen on their higher levels. Therefore, the walls would become narrower as a result of the indentation made to support the side-chambers. Indeed, this is the way high walls are built, somewhat narrower on top, to reduce the weight on the lower levels.