Kaisipang Hudyo sa Ezekiel 43:17: The Third Beit HaMikdash

וְהָעֲזָרָ֞ה אַרְבַּ֧ע עֶשְׂרֵ֣ה אֹ֗רֶךְ בְּאַרְבַּ֤ע עֶשְׂרֵה֙ רֹ֔חַב אֶ֖ל אַרְבַּ֣עַת רְבָעֶ֑יהָ וְהַגְּבוּל סָבִ֨יב אוֹתָ֜הּ חֲצִ֣י הָאַמָּ֗ה וְהַֽחֵיק־לָ֤הּ אַמָּה֙ סָבִ֔יב וּמַעֲלֹתֵ֖הוּ פְּנ֥וֹת קָדִֽים׃

At ang pasamano ay labing-apat na siko ang haba at labing-apat na siko ang lapad, sa apat na panig nito; at ang gilid sa palibot nito ay kalahating siko, at ang saligan nito ay isang siko sa palibot; at ang akyatan nito ay nakaharap sa silangan.

The Third Beit HaMikdash

Afterwards, when fashioning the Altar, they would bring a third mold, which measured 28 cubits and 2 handbreadths by 28 cubits and 2 handbreadths. All authorities agree that the 1-cubit reduction in width made by the sovev was a 5-handbreadth cubit. The mishnah,1Middos 3:1. however, did not detail the number of handbreadths, and only mentions, “28 cubits by 28 cubits.” Similarly, the verse states,2Yechezkel 43:17. “The azarah” – the [next] level – “was 14 in length and 14 in width.” This verse should be understood as meaning that the level above the sovev measured 14 cubits in all directions from its center, a total of 28 cubits by 28 cubits. The handbreadths were not counted. This mold was 3 cubits high. Thus, the upper surface of the Altar was 3 cubits high.
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The Third Beit HaMikdash

The horns by contrast, are mentioned, as it is written,7Yechezkel 43:15. “From the Ariel upward, there were four horns,” and it is written:8Ibid.:17. “And the edge (g’vul) around it was half a cubit.” The latter phrase refers to the horns. This verse should be understood as meaning, when the area at the edge of the Altar is measured from the center of a horn, it is half a cubit to each side. Thus, each horn measured 1 cubit by 1 cubit in total.
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The Third Beit HaMikdash

“[One who ascends] its ramps would turn to the east.”1Yechezkel 43:17. On this verse, Rashi comments: “The ramp via which one would ascend [to the Altar] was in the south, so that one who ascends on it would be facing east. For whenever one would turn, he would turn to the right. When the ramp is placed to the south, one who ascends on it and turns to the right, would thus turn to the east.” His words are reflected by our Sages’ statements in Tractate Zevachim.2Zevachim 62b.
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The Third Beit HaMikdash

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The Third Beit HaMikdash

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