Kaisipang Hudyo sa Genesis 49:33: Akeidat Yitzchak

וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת־בָּנָ֔יו וַיֶּאֱסֹ֥ף רַגְלָ֖יו אֶל־הַמִּטָּ֑ה וַיִּגְוַ֖ע וַיֵּאָ֥סֶף אֶל־עַמָּֽיו׃

Nang matapos si Jacob sa pagbibilin sa kanyang mga anak, iniakyat niya ang kanyang mga paa sa higaan, at nalagutan siya ng hininga, at natipon siya sa kanyang bayan.

Akeidat Yitzchak

To the extent that man is able to amass both physical and material assets, he is able to share his wealth. A rich man can enrich others in accordance with the amount of personal wealth in excess of his needs. A man of renowned moral stature can transmit to others some of the qualities he has acquired. Whereas physical powers have a tendency to decline with advancing age, spiritual powers are enhanced by the onset of old age. As a result of this phenomenon, blessings and prayers for others are usually reserved till near life's end, since at that point the person bestowing them is at his spiritually most potent. Jacob imparted both blessings and insights to his children when on his deathbed. The prophet Elijah bequeathed his insights to his disciple Elisha when he was about to depart this earth. (Kings II chapter 2) In fact, he warned Elisha that unless the latter was able to watch him ascend, there was no guarantee that he, Elijah had bequeathed enough insights to ensure that Elisha's mission as his successor would be successful. Moses too, had not divested himself of sufficient earthly shells to communicate the maximum amount of blessings he was capable of to his people, until he had actively prepared for death. When Elijah had told Elisha that the latter's powers of observation held the key to the amount of prophetic spirit he would acquire, he was in effect telling him that in order for blessings to be fully effective, both the donor and the recipient have to be in a state of preparedness. This is somewhat like the waters of a fountain going to waste, unless they are absorbed by containers especially prepared to receive them.
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Akeidat Yitzchak

These are but a few of the problems that trouble theologians and philosophers concerning the term neshamah, soul. The subject is swept under the rug for fear that it would produce mass desertions from (organized) religion. Job expressed his intellectual anguish about this in the words "I am at an end, I do not know my soul, I despise my life" (Job 9,21). Silence on the subject only deepens doubts and frustration. Discussion is apt to lead others astray who had never been alert to the fact that a problem existed, due to the shallowness of their thinking. Uttering doubts to oneself only, maybe a means to find solutions without having a negative impact on others. David, who had wanted to know the date of his death, wanted to find out if his task on earth could be completed in the time span allotted to him. He who lives one day at a time, not knowing how much time he has to complete a project, surely must be in constant terror lest all his work be in vain.
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