אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃ (פ)
Ako ang gumising sa kanya sa katuwiran, at ang lahat ng kanyang mga daan ay Aking itutuwid; siya ang magtatayong muli ng Aking lungsod, at ang Aking mga bihag ay kanyang palalayain, hindi dahil sa bayad at hindi dahil sa suhol, sabi ng Walang-Hanggan ng mga Hukbo.
Kol HaTor
(Ps. 94:15) “justice will revert to righteousness, and all the upright of heart will follow it” -- Both are in the line of Mashiach ben Yosef, as is written: “righteousness and justice are the foundation of his throne.” Establishing the throne, David’s throne, is the mission of Mashiach ben Yosef, as explained above (#67) from the aspect of “the throne of David, your servant.” The Gaon added a hint to this. The words in gematria equal Eretz Israel [832]. The term “righteousness” is also used in connection with Cyrus, who was in the line of Mashiach ben Yosef: “I awakened him with righteousness” [Isa. 45:13].
Kol HaTor
“Righteousness” -- the aspect of Yosef son of Rachel in Malchut. So it is written about Cyrus: “I awakened him with righteousness and will smooth out all of his paths; he will build my city and set free my exiles, said the Lord of Hosts” (Isa. 45:13). As is known, Cyrus was under the command of Mashiach ben Yosef. The meaning is similar in the verse: “till justice reverts to righteousness.” See above (#109) for more details on that aspect.