פַּ֥חַד וָפַ֖חַת וָפָ֑ח עָלֶ֖יךָ יוֹשֵׁ֥ב הָאָֽרֶץ׃
Sindak, hukay, at bitag ang sasapit sa iyo, ikaw na naninirahan sa lupain.
Sha'ar HaPesukim
You should know that Zelophehad is the root of the judgments [gevurot]. And that is why he has the letters tzadi, lamed peh, chet, dalet [which spells tzel pachad, the shadow of fear]. And his five daughters are the five judgments. And these are the same five judgments that remained in the Foundation [Yesod] of the Small Face [Zeir Anpin], and do not go to Kinghood [Malkhut]. Rather, other new judgments come, and are given to Kinghood, as is known. And that is why our teacher Moses, peace be upon him, was in doubt whether they had a portion and inheritance in the land, which is Kinghood. And the Holy One, blessed be He, answered him that since they shine upon Kinghood, they are fitting to take a portion in the land. So behold, of these five judgments, three are sweetened by the kindnesses [chassadim], whereas the other two are not sweetened, as is known. And behold, the three that are sweetened are Choglah, Milkhah, and Tirtzah. And the understanding of Choglah is chag lah [she has a festival], since she is sweet. Milkah's name [related to queen] is also an indication about her. Tirtzah, as well, is an expression of wanting [ratzon] and kindness. And the two that are not sweetened are Machlah and Noa. Machlah is mach lah, which is derived from the usage, And He blotted out [Vayimach] all existence (Genesis 7:23). And Noa is derived from the usage, The earth shall reel [noa] to and fro (Isaiah 24:20).