Kabbalah sa Levitico 27:32: Sha'arei Orah

Know that this Supernal quality of pure and complete mercy is called E”l-א״ל-31, and is the tithe (one tenth-Ma’aser-מעשר) of the camps called “something-Yesh-יש-310.”⁴The secret of the tithe-Ma’aser-מעשר was explained in the first Gate, and was explained in the fifth Gate, about the subject here. The tithe-Ma’aser-מעשר is the secret of the verse (Leviticus 27:32), “The tenth shall be holy to HaShem-יהו״ה.” This refers to the highest aspect of the lower half (310-Yesh-י״ש) of the Crown-Keter-כתר-620, which is bound to the upper half (310-Shay-ש״י) of the Crown-Keter-כתר-620, and thus leans toward and reveals the upper half of the Crown-Keter-כתר, which is the upper (and inner) aspect of HaShem’s-יהו"ה Supernal Desire. A sign by which to remember the distinction between the lower nine and “the tenth, which is holy to HaShem-יהו״ה,” is that nine-tenths of the “something-Yesh-יש-310” (or 9 x 31) is רע״ט-279, which divides into 9-ט that are bad-Ra-רע-270 (and it is only through the joining of the “tenth which is holy to HaShem-יהו״ה that they amount to “something-Yesh-יש-310”). In contrast, when the tenth aspect of E”l-א״ל-31 is conjoined with the upper (inner) half of the Supernal Crown-Keter, it then equals שמ״א-341, which divides into “The One Name-Shem Echad-שם א׳-340 1”, attesting to the Singular Essential Name HaShem-יהו״ה, blessed is He. When the three-hundred and ten (Yesh-יש-310) camps of judgment go forth to bring destruction upon the people of the world, in accordance to the verdict concluded by the Upper Court of Law (Beit Din Shel Ma’alah), if there is a righteous Tzaddik in the world who can direct his intentions to HaShem’s-יהו"ה Divine quality as the Benevolent God-E”l-א״ל, this Divine quality comes out of Her Sanctuary and is revealed.⁵Also see Ginat Egoz of Rabbi Yosef Gikatilla, translated as HaShem Is One, Vol. 1, The Gate of Intrinsic Being (Shaar HaHavayah) and on. And when the three-hundred and ten (Yesh-יש-310) camps see Her, they all scatter, flee, and hide from Her Glorious presence, and do not actualize any of the destructions they were meant to execute, being that HaShem’s-יהו"ה Divine quality of Great Mercies-Rachamim Gedolim came forth and is revealed upon them. When She is revealed, they all realize that they are powerless to destroy, annihilate, injure or do evil to any creature in the world. This is because the quality of E”l-א״ל has already appeared. Therefore, know and understand that in times of travail, the holy Tzaddikim and pious Chassidim would be hasty in praying and directing their intentions to HaShem’s-יהו"ה quality called E”l-א״ל. About this we say,⁶In the Yom Kippur liturgy; Also see Tikkunei Zohar 127a “Almighty King-E”l Melech-א״ל מלך, who sits on the throne of mercy-Rachamim-רחמים.”