הָבִ֨יאוּ אֶת־כָּל־הַֽמַּעֲשֵׂ֜ר אֶל־בֵּ֣ית הָאוֹצָ֗ר וִיהִ֥י טֶ֙רֶף֙ בְּבֵיתִ֔י וּבְחָנ֤וּנִי נָא֙ בָּזֹ֔את אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת אִם־לֹ֧א אֶפְתַּ֣ח לָכֶ֗ם אֵ֚ת אֲרֻבּ֣וֹת הַשָּׁמַ֔יִם וַהֲרִיקֹתִ֥י לָכֶ֛ם בְּרָכָ֖ה עַד־בְּלִי־דָֽי׃
Dalhin ninyo ang buong ikapu sa kamalig, upang magkaroon ng pagkain sa Aking Bahay; at subukin ninyo Ako ngayon dito, sabi ng Walang-Hanggan ng mga Hukbo, kung hindi Ko bubuksan para sa inyo ang mga bintana ng langit, at ibubuhos sa inyo ang pagpapala hanggang sa higit pa sa sapat.
Pardes Rimmonim
3. Therefore, as we have vocalized it, so do we find it in the prayer of Rabbi Nehunya. According to the words of a Kabbalist based on those revealed by angel, it is written as follows: "אבגיתץ" is vocalized with a patach and sheva, with the aleph, bet, and gimel vocalized with patach, and the yod with sheva, and the tav with patach and dagesh. "קרע שטן" the Qof with sheva, the resh with patach, the shin with sheva, and the tet with kamatz. "נגד יכש" in this way: the nun with sheva, the gimel with patach, the dalet with sheva, the yod with patach, and the kaf also with patach. "בטר צתג" the bet with sheva, the tet with patach, the tzadi with sheva, and the tav with patach. "חקבטנע" the chet with patach, the kuf with sheva, the bet with patach and dagesh, the tet with sheva and dagesh, the nun with patach, and the ayin without vocalization. "יגל פזק" the yod with sheva and dagesh, the gimel with patach without dagesh, the peh with dagesh and sheva, the zayin with patach, and the kuf without any vocalization. "שקוצית" is vocalized in this way: the shin with kamatz, the kuf with sheva, the vav with kamatz, and the tzadi with chiriq. This is its vocalization. It is known that the secret of the patach is a great secret to open from above the gates of complete mercies because it is complete mercies. And the secret of the kamatz (Psalms 87:10) "Kafatz (jump) with anger, his mercies," meaning if you vocalize it with kamatz, it jumps with anger, and be careful not to vocalize it with kamatz except to exact vengeance. In place of the sheva, use chiriq, and with it, you will achieve wondrous wonders. With patach, you will achieve the actions of mercies and open blessings until there is no more, as it is written (Malachi 3) "If I will not open for you the windows of heaven and pour out..." This is in relation to our matter. And now let us return to the explanation of the name, which is hinted at in the Sefirah of Gevurah, and its source is from the verse "In the beginning, God created" until the "bet" of "and the earth" (Genesis 1:1-2). Thus, Rabbi Shimon bar Yochai explained in the Tikunim, in Tikun 4, as follows: Rabbi Shimon stood on his feet and said, "Master of the Worlds, open my eyes to see them above. I will come in the Name of 42 letters, the name explained to know each letter and its arrangement. And they are 'In the beginning, God created the heavens and the earth. And the earth was formless and void.'" "בראשית ברא אלה ימאת הש מימואת הארצוה ארצהית התהווב." And they are: אבגיתץ קרע שטן נגדיכש בטרצתג חקבטנע יגלפזק שקוצית. Each letter has a saying, and each has a path. Ten sayings are they, and 32 paths, and all depend on "IYH," and this is "Ab" with 42 letters, acknowledging "YH," "IYH," in the calculation acknowledging "YH" ("YH" is Wisdom and Understanding, "A" is the higher Crown). And these are the seven Sefirot included in the seven names, and all are included in the seventh.