וְקַרְנַיָּ֣א עֲשַׂ֔ר מִנַּהּ֙ מַלְכוּתָ֔ה עַשְׂרָ֥ה מַלְכִ֖ין יְקֻמ֑וּן וְאָחֳרָ֞ן יְק֣וּם אַחֲרֵיה֗וֹן וְה֤וּא יִשְׁנֵא֙ מִן־קַדְמָיֵ֔א וּתְלָתָ֥ה מַלְכִ֖ין יְהַשְׁפִּֽל׃
At tungkol sa sampung sungay: mula sa kahariang ito ay babangon ang sampung hari. At may isa pang babangon pagkatapos nila; iba siya sa mga nauna, at magpapabagsak siya ng tatlong hari.
Eikhah Rabbah
“He severed in his enflamed wrath all the horn of Israel; He retracted His right hand from before the enemy. He burned in Jacob like flaming fire, consuming all around” (Lamentations 2:3).
“He severed in his enflamed wrath all the horn of Israel.” There are ten horns: the horn of Abraham, the horn of Isaac, the horn of Joseph, the horn of Moses, the horn of Torah, the horn of priesthood, the horn of Levites, the horn of prophecy, the horn of the Temple, the horn of Israel, and some say, the horn of the Messiah.
The horn [keren] of Abraham, as it is stated: “My beloved had a vineyard in a fruitful corner [keren]” (Isaiah 5:1).77The Sages identify the term “beloved” in the verse as referring to Abraham. See, similarly, Eikha Rabba Prologue 24; Eikha Rabba 1:1. The horn of Isaac, as it is stated: “Caught in the thicket by its horns” (Genesis 22:13). The horn of Joseph, as it is stated: “His horns are the horns of aurochs” (Deuteronomy 33:17). The horn of Moses, as it is written: “The skin of his face was radiant [karan]” (Exodus 34:29). The horn of Torah, as it is written: “Rays [karnayim] from His hand to him” (Habakkuk 3:4). The horn of priesthood, as it is written: “His horn is raised high in honor” (Psalms 112:9).78This verse refers to honor [kavod], a term used particularly in regard to priests; see, e.g., Exodus 28:2, 40 (Maharzu). The horn of the Levites, as it is stated: “All of these were sons of Heiman, the king's seer in matters of God, to raise the horn” (I Chronicles 25:5).79The reference is to a family of Levites. The horn of prophecy, as it is written: “My horn is exalted in the Lord” (I Samuel 2:1). The horn of the Temple, as it is written: “From the horns of the aurochs; answer me (Psalms 22:22).80The midrash elsewhere (Midrash Tehillim 102) relates that David prayed to God that He save him from an auroch, and promised to build the Temple in return (Maharzu). The horn of Israel, as it is stated: “He raised a horn for His people” (Psalms 148:14). And some say the horn of the Messiah, as it is stated: “Exalt the horn of His anointed one” (I Samuel 2:10).81The word Messiah [mashiaḥ] literally means “anointed one.”
All of them were placed on the heads of the Israelites, and when they sinned they were taken from them. That is what is written: “He severed in His enflamed wrath all the horn of Israel.” They were given to the nations of the world. That is what is written: “Concerning the ten horns that were on its head, and the other that arose, and before which three fell” (Daniel 7:20), and it is written thereafter: “And the ten horns: From this kingdom, ten kings will arise, and another will arise after them, and he will be different from the earlier ones, and he will subdue three kings” (Daniel 7:24). When Israel repents, the Holy One blessed be He will restore them to their place. That is what is written: “All the horns of the wicked I will sever, while the horns of the righteous shall be raised” (Psalms 75:11). The horns that the Righteous One of the world severed, when will He restore them to their place? When the Holy One blessed be He exalts the horn of His anointed one, as it is written: “He will give strength to His king and exalt the glory of His anointed one” (I Samuel 2:10).
“He retracted His right hand from before the enemy.” Rabbi Azarya said in the name of Rabbi Yehuda ben Rabbi Simon: When iniquities were the cause and the enemies entered Jerusalem, they took the mighty of Israel and bound their hands behind them. The Holy One blessed be He said: ‘I wrote in the Torah: “I will be with him in distress” (Psalms 91:15), and now My children are wallowing in distress and I am in comfort?’ As it were, “He retracted His right hand.”82The Hebrew phrase in the verse, usually translated “He retracted His right hand,” can also be translated “He put His right hand behind Him.” God does not respond to the atrocities and indignities committed by the enemy to His people, as though His hands are tied behind His back.
Ultimately He revealed it to Daniel. That is what is written: “But you, go to the end” (Daniel 12:13). [Daniel] said to Him: ‘To give an accounting?’ The Holy One blessed be He said to him: “And rest” (Daniel 12:13). He said to Him: ‘Will I rest forever?’ He said to him: “You will stand” (Daniel 12:13). He said to Him: ‘With whom, with the righteous or with the wicked?’ He said: “To your fate” (Daniel 12:13), with the righteous. He said to Him: ‘“At the end of days [hayamim]” (Daniel 12:13),83This is when all the dead, righteous and wicked, will arise for judgment. or at the end of the right hand [hayamin]?’84This is when God will reveal His right hand and bring salvation to the righteous. He said to him: ‘To the end of the right hand; that right hand that is subjugated. I put an end to My right hand.85I put an end to the restrictions on My right hand. When I redeem My children, I will have redeemed My right hand.’ That is what David said: “So that Your beloved ones be saved, deliver Your right hand and answer me” (Psalms 60:7).
“He severed in his enflamed wrath all the horn of Israel.” There are ten horns: the horn of Abraham, the horn of Isaac, the horn of Joseph, the horn of Moses, the horn of Torah, the horn of priesthood, the horn of Levites, the horn of prophecy, the horn of the Temple, the horn of Israel, and some say, the horn of the Messiah.
The horn [keren] of Abraham, as it is stated: “My beloved had a vineyard in a fruitful corner [keren]” (Isaiah 5:1).77The Sages identify the term “beloved” in the verse as referring to Abraham. See, similarly, Eikha Rabba Prologue 24; Eikha Rabba 1:1. The horn of Isaac, as it is stated: “Caught in the thicket by its horns” (Genesis 22:13). The horn of Joseph, as it is stated: “His horns are the horns of aurochs” (Deuteronomy 33:17). The horn of Moses, as it is written: “The skin of his face was radiant [karan]” (Exodus 34:29). The horn of Torah, as it is written: “Rays [karnayim] from His hand to him” (Habakkuk 3:4). The horn of priesthood, as it is written: “His horn is raised high in honor” (Psalms 112:9).78This verse refers to honor [kavod], a term used particularly in regard to priests; see, e.g., Exodus 28:2, 40 (Maharzu). The horn of the Levites, as it is stated: “All of these were sons of Heiman, the king's seer in matters of God, to raise the horn” (I Chronicles 25:5).79The reference is to a family of Levites. The horn of prophecy, as it is written: “My horn is exalted in the Lord” (I Samuel 2:1). The horn of the Temple, as it is written: “From the horns of the aurochs; answer me (Psalms 22:22).80The midrash elsewhere (Midrash Tehillim 102) relates that David prayed to God that He save him from an auroch, and promised to build the Temple in return (Maharzu). The horn of Israel, as it is stated: “He raised a horn for His people” (Psalms 148:14). And some say the horn of the Messiah, as it is stated: “Exalt the horn of His anointed one” (I Samuel 2:10).81The word Messiah [mashiaḥ] literally means “anointed one.”
All of them were placed on the heads of the Israelites, and when they sinned they were taken from them. That is what is written: “He severed in His enflamed wrath all the horn of Israel.” They were given to the nations of the world. That is what is written: “Concerning the ten horns that were on its head, and the other that arose, and before which three fell” (Daniel 7:20), and it is written thereafter: “And the ten horns: From this kingdom, ten kings will arise, and another will arise after them, and he will be different from the earlier ones, and he will subdue three kings” (Daniel 7:24). When Israel repents, the Holy One blessed be He will restore them to their place. That is what is written: “All the horns of the wicked I will sever, while the horns of the righteous shall be raised” (Psalms 75:11). The horns that the Righteous One of the world severed, when will He restore them to their place? When the Holy One blessed be He exalts the horn of His anointed one, as it is written: “He will give strength to His king and exalt the glory of His anointed one” (I Samuel 2:10).
“He retracted His right hand from before the enemy.” Rabbi Azarya said in the name of Rabbi Yehuda ben Rabbi Simon: When iniquities were the cause and the enemies entered Jerusalem, they took the mighty of Israel and bound their hands behind them. The Holy One blessed be He said: ‘I wrote in the Torah: “I will be with him in distress” (Psalms 91:15), and now My children are wallowing in distress and I am in comfort?’ As it were, “He retracted His right hand.”82The Hebrew phrase in the verse, usually translated “He retracted His right hand,” can also be translated “He put His right hand behind Him.” God does not respond to the atrocities and indignities committed by the enemy to His people, as though His hands are tied behind His back.
Ultimately He revealed it to Daniel. That is what is written: “But you, go to the end” (Daniel 12:13). [Daniel] said to Him: ‘To give an accounting?’ The Holy One blessed be He said to him: “And rest” (Daniel 12:13). He said to Him: ‘Will I rest forever?’ He said to him: “You will stand” (Daniel 12:13). He said to Him: ‘With whom, with the righteous or with the wicked?’ He said: “To your fate” (Daniel 12:13), with the righteous. He said to Him: ‘“At the end of days [hayamim]” (Daniel 12:13),83This is when all the dead, righteous and wicked, will arise for judgment. or at the end of the right hand [hayamin]?’84This is when God will reveal His right hand and bring salvation to the righteous. He said to him: ‘To the end of the right hand; that right hand that is subjugated. I put an end to My right hand.85I put an end to the restrictions on My right hand. When I redeem My children, I will have redeemed My right hand.’ That is what David said: “So that Your beloved ones be saved, deliver Your right hand and answer me” (Psalms 60:7).
Midrash Tehillim
"For the cup is in the hand of the Lord, and the wine foams; it is fully mixed and he pours out of it, and all the wicked of the earth shall drain it down to its dregs." (Psalm 75:8)
Midrash Tehillim
"The Talmud teaches that the cup can be emptied yet still say 'wine, a full measure, is in it.' It can also contain old wine. Rabbi Yehuda, Rabbi Nachman bar Chanina, and Rabbi Yitzchak bar Chaya said that in the future, the Holy One, blessed be He, will say to Pharaoh, 'Drink your cup,' but Pharaoh will reply, 'Master of the Universe, I have not drunk a cup in this world.' And He will say to him, 'What you have drunk is like a small coin.' As it says, 'And he will gulp it down and stagger, yet he will not be able to avoid it.' But now, they shall drink and stagger and be as though they had not drunk; for their wickedness shall be paid in full. They drink but do not feel refreshed." (Isaiah 29:9-10) "Rabbi Elazar bar Rabbi Yosi the Galilean said, 'Is not the cup standing before me like a cup of disgrace?' (Deuteronomy 32:34) Rabbi Acha said, 'In which cup will you mix it, so that it is not all mixed in one cup?' Rather, he will pour it all out like a jug with a wide mouth that tapers towards the top. As it says, 'You shall drink your sister's cup, which is deep and wide.' (Ezekiel 23:32) "You shall find four cups for good and four for evil. For good, as it says, 'My cup overflows with oil' (Psalm 23:5), 'The Lord is my allotted portion and cup' (Psalm 16:5), and 'I lift up the cup of salvation and call on the name of the Lord' (Psalm 116:13). These are the four cups for good. And against them are the four cups of punishment for the nations in the future, and afterwards all the horns of the wicked shall be cut off, but the horns of the righteous shall be lifted up." (Psalm 75:11) "There are ten horns that the Holy One, blessed be He, gave to Israel. The horn of Abraham, as it says, 'I will sing to my Beloved a song of love concerning His vineyard. My Beloved had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a wine-press as well. Then He looked for a crop of good grapes, but it yielded only bad fruit. Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.' (Isaiah 5:1-6)" The Horns of Israel (Genesis 22:13): "And behold, a ram caught in the thicket by its horns." The horn of Moses (Exodus 34:35): "Because the skin of his face shone, and he put a veil upon his face." The horn of prophecy (1 Samuel 2:1): "And Hannah prayed and said...My horn is exalted in the Lord." The horn of Torah (Habakkuk 3:4): "And rays streamed from His hand; and there was the hiding of His power." The horn of priesthood (Psalm 132:17): "There I will make a horn to bud for David; I have ordained a lamp for my anointed." The horn of Levi (1 Chronicles 25:5): "All these were the sons of Haman, the king’s seer in the words of God, to lift up the horn." The horn of Jerusalem (Psalm 22:22): "From the horns of the wild oxen You answered me." The horn of the King Messiah (1 Samuel 2:10): "The Lord shall judge the ends of the earth; and He shall give strength unto His king, and exalt the horn of His anointed." It is also said (Psalm 132:17), "There I will make a horn to bud for David." When the Jews sinned, these [horns] were taken from them and given to the gentiles, as it says (Daniel 7:24): "And as for the ten horns, out of this kingdom shall ten kings arise." The gentiles were compared to these beasts [represented by the horns], and as long as the horns of the gentiles are in existence, the horns of Israel are lowered, as it says (Lamentations 2:3): "He has cut off in fierce anger all the horn of Israel." But when the horns of Israel are lifted up in the future, in our days, the horns of the nations of the gentiles will be lowered, and the horns of Israel will be lifted up, as it says (Psalm 75:11): "And all the horns of the wicked will I cut off; but the horns of the righteous shall be exalted." The horns that lowered the horn of the righteous of the world will themselves be cut off.