Midrash sa Deuteronomio 22:14: Shemot Rabbah, Esther Rabbah, Sifra & Midrash Tehillim

“Moses was herding the flock of his father-in-law Yitro, the priest of Midyan, and he led the flock into the wilderness, and he arrived at the mountain of God, to Ḥorev” (Exodus 3:1).
“Moses was” – that is what is written: “He makes known to Moses His ways, His deeds [alilotav] to the children of Israel” (Psalms 103:7). The attributes and deeds of flesh and blood are distorted, as it is stated: “He pressed false charges against her” (Deuteronomy 22:14). However, the attributes and deeds of the Holy One blessed be He are merciful, as it is stated: “The Lord is compassionate and gracious” (Psalms 103:8). He made known to Moses those attributes at the moment that he [Moses] said to Him: “Please make known to me Your ways” (Exodus 33:13). The Holy One blessed be He said to him: “I will be gracious to whom I will be gracious” (Exodus 33:19). That is, “the Lord is compassionate and gracious.”
“He makes known to Moses His ways…” – He made known to Moses the path to the culmination [the redemption], as it is stated: “Moses was herding.¹God informed Moses of the path to the culmination of the Egyptian exile when He appeared to him as he was herding the flock.” “…His deeds [alilotav] to the children of Israel” – He performed His deeds in Egypt so that Israel would relate the deeds that the Holy One blessed be He did to Egypt. That is what is written: “So that you relate in the ears of your sons […what I wrought [hitallalti] upon Egypt]” (Exodus 10:2). “Compassionate” – He had compassion on Israel and the plagues did not touch them. “And gracious” – that they found grace in the eyes of Egypt. “Forbearing” (Psalms 103:8) – He was forbearing with them, as He tilts the scales in favor of kindness, and He looked to the good and not to the evil that they were destined to perform.

“Also, Vashti the queen made a women’s banquet in the royal palace of King Aḥashverosh” (Esther 1:9).
Rabbi Yehuda son of Rabbi Simon began: “My people, its oppressors are babes and women govern them” (Isaiah 3:12). “My people, its oppressors are babes [meolel]” – they are exacting with them, as you say: “Do to them [veolel lamo] as You did to me” (Lamentations 1:22).
Another interpretation: “Meolel” – they pick their unripe grapes [olelot]; that is what you say: “Your vineyard you shall not harvest completely [teolel]” (Leviticus 19:10). They come against them with false accusations [alilot]; that is what you say: “He made a false accusation [alilot devarim] against her” (Deuteronomy 22:14). Rabbi Yehuda son of Rabbi Simon said: There are [male] cult prostitutes among them; that is what you say: “There shall not be a cult prostitute from the daughters of Israel, and there shall not be a cult prostitute from the sons of Israel” (Deuteronomy 23:18); that is what you say: “They abused her [vayitallelu] all night”¹The word vayitallelu is used to the refer to the raping of the concubine in Giva, showing that this word can refer to licentiousness. (Judges 19:25). “And women govern them” – four women assumed dominion in the world: Jezebel and Atalya from Israel, and Shemiramit and Vashti from the nations of the world.

4) This ("bird that may be eaten") tells me only of a bird. Whence do I derive (that this refers also to) an animal? From (the juxtaposition) "animal or bird that may be eaten." "animal" connotes any number of animals, whether many or few. "bird" connotes any number of birds, whether many or few — whence they ruled: If he slaughtered a hundred animals in one place, he may use one covering for all; a hundred birds in one place, he may use one covering for all. Animals and birds in one place, he may use one covering for all. R. Yehudah says: If he slaughtered an animal, he should cover (the blood) and then slaughter the bird, it being written "animal or bird that may be eaten." They said to him: But is it not already written (Devarim 22:14) "for the soul of all flesh, its blood is in its soul!"