וְיָרְד֣וּ כָל־עֲבָדֶיךָ֩ אֵ֨לֶּה אֵלַ֜י וְהִשְׁתַּֽחֲוּוּ־לִ֣י לֵאמֹ֗ר צֵ֤א אַתָּה֙ וְכָל־הָעָ֣ם אֲשֶׁר־בְּרַגְלֶ֔יךָ וְאַחֲרֵי־כֵ֖ן אֵצֵ֑א וַיֵּצֵ֥א מֵֽעִם־פַּרְעֹ֖ה בָּחֳרִי־אָֽף׃ (ס)
At bababa sa akin ang lahat ng iyong mga lingkod na ito at magpapatirapa sa akin, na nagsasabi: “Umalis ka, ikaw at ang buong bayang sumusunod sa iyo”; at pagkatapos niyon ay aalis ako. At lumabas siya mula sa harapan ni Faraon na nag-aalab ang galit.
Shemot Rabbah
“And commanded them concerning the children of Israel…” – the Holy One blessed be He said to them: ‘My children are naysayers, they are irritable, they are burdensome. Accept it upon yourself in full knowledge that they will curse you [and] they will stone you with stones.’
“And concerning Pharaoh king of Egypt, to take the children of Israel out of the land of Egypt” – the Holy One blessed be He said to them: ‘Treat him with deference and accord respect to royalty, even though I must execute justice against him.’ Moses did so, as it is stated: “All these servants of yours will come down to me [and will bow down to me, saying: Leave, you and all the people who are with you]” (Exodus 11:8). He did not say it about him, but only about his servants, even though he should have said: ‘You and your king,’ as [Pharaoh] himself came, as it is stated: “Pharaoh rose at night, [he and all his servants.… He called for Moses and Aaron by night and said: Rise, go out from among my people]” (Exodus 12:30–31). The reason he did not mention him was in order to accord respect to royalty. Rabbi Yaakov says: What is “and commanded them”? The Holy One blessed be He said: ‘Include the leaders among them with you,’ as you find written thereafter: “These are the heads of their fathers’ houses” (Exodus 6:14).
“And concerning Pharaoh king of Egypt, to take the children of Israel out of the land of Egypt” – the Holy One blessed be He said to them: ‘Treat him with deference and accord respect to royalty, even though I must execute justice against him.’ Moses did so, as it is stated: “All these servants of yours will come down to me [and will bow down to me, saying: Leave, you and all the people who are with you]” (Exodus 11:8). He did not say it about him, but only about his servants, even though he should have said: ‘You and your king,’ as [Pharaoh] himself came, as it is stated: “Pharaoh rose at night, [he and all his servants.… He called for Moses and Aaron by night and said: Rise, go out from among my people]” (Exodus 12:30–31). The reason he did not mention him was in order to accord respect to royalty. Rabbi Yaakov says: What is “and commanded them”? The Holy One blessed be He said: ‘Include the leaders among them with you,’ as you find written thereafter: “These are the heads of their fathers’ houses” (Exodus 6:14).
Ein Yaakov (Glick Edition)
(Fol. 102) R. Janai said: "Always shalt thou feel the respect of the king upon thee, for it is written (Ex. 11, 8) And all these thy servants shall come down unto me." R. Jochanan said: "We infer it from the following (I Kings 18, 46) And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Achab."
Mekhilta DeRabbi Yishmael
Variantly: "And he called to Moses and to Aaron": What is the intent of this? Pharaoh had said to him (Ibid. 10:28) "Go from me." (29) "And Moses said: "True have you spoken" (and in the proper time. Indeed,) "I shall not see your face again." (11:8) "And all these servants of yours will come down to me (Moses), etc." What is the intent of "these"? You (Pharaoh) are destined to be at their head and to come down first — whereby we are taught that Moses accorded honor to the ruler, ("these" being euphemistic for "you"). And thus do we find that the Holy One Blessed be He (Himself) accorded honor to the ruler, viz. (6:13) "And the L–rd spoke to Moses and to Aaron and he charged them … to Pharaoh." He charged them to accord honor to the ruler.