אִם־אַחֶ֖רֶת יִֽקַּֽח־ל֑וֹ שְׁאֵרָ֛הּ כְּסוּתָ֥הּ וְעֹנָתָ֖הּ לֹ֥א יִגְרָֽע׃
Kung kumuha siya ng ibang asawa para sa kanyang sarili, ang kanyang pagkain, ang kanyang pananamit, at ang kanyang karapatang pang-mag-asawa ay hindi niya babawasan.
Mekhilta DeRabbi Yishmael
"And if a man sells": We are hereby apprised that he may sell her (as a maid-servant). And whence is it derived that he is permitted to betroth her? — If he can remove her from (the possibility of) betrothal to (the status of) maid-servant, how much more so can he betroth her (to another ab initio)! And whence is it derived that she (a Jewess) is acquired (as a wife) by money? R. Yishmael says: It follows a fortiori, viz.: If a Canaanite maid-servant, who is not acquired (as a maid-servant) by cohabitation (with the master), is acquired by money, then a Jewess, who is acquired (as a wife) by cohabitation, how much more so is she acquired by money! And whence do we derive (the same for acquisition of a wife by) a writ? It is written (Devarim 24:2) "Then she may go (by a writ of divorce, from her husband's house) and become another man's wife." "Becoming" is being likened to "going" — Just as going is "going" is with a writ, so, "becoming." R. Akiva says: It is written (Exodus 21:10) "If another (wife) he take for himself (in addition to the maid-servant)" — Just as the first, (the maid-servant, is taken) with money, so, the second, (the wife, is taken) with money....
Mekhilta DeRabbi Yishmael
"according to the ordinance of the daughters shall he provide for her": Now what do we learn from "the ordinance of the daughters? — It (apparently) comes to "teach" (about a maid-servant), but it ends up "learning" (about daughters in general), viz.: Just as this one (the maid-servant), (10) "her food, her clothing, and her (conjugal) time he shall not diminish," so, a Jewish daughter (in general), her food, her clothing, and her time he shall not diminish. These are the words of R. Yoshiyah.
Mekhilta DeRabbi Yishmael
"If another he take for him": From here they ruled: A man is obligated to marry off his "small" son (i.e., one who is still "under his wing.") And elsewhere it is written (Devarim 4:9) "and you shall make them known to your sons and to your sons' sons." When do you merit seeing your sons' sons? When you marry off your sons when they are small.