Midrash sa Genesis 42:14: Midrash Tanchuma Buber, Aggadat Bereshit & Bereshit Rabbah

What did Joseph do? He commanded them to bring to him the names of the people which were written down on each and every day. They came in on the first day and brought him the names of those who had entered < the country >, and so they informed him on each and every day. When Joseph's brothers came down, they all did not enter through one gate.⁷⁶Gk.: pyle. The gatekeeper said to < one of the brothers >: What is your name? He told him: Reuben ben Jacob ben Isaac. So it was also with Simeon, and so with all of them. They brought < the names > that had been written down to Joseph. When he read them, he knew that his brothers were there. He sent for his son, Manasseh. He said: See where they are going. Manasseh went and saw them going about in the marketplace. They went from this marketplace to that marketplace, from this alley to that alley. < Then Joseph > sent after them, and they came to him. When he saw them, he certainly recognized them, BUT (according to Gen. 42:7) HE BECAME A STRANGER UNTO THEM. What is the meaning of BUT HE BECAME A STRANGER UNTO THEM. R. Johanan said: He became a foreigner to them. (Ibid., cont.): AND HE SAID UNTO THEM: WHERE DO YOU COME FROM? He said to them (in vs. 9): YOU ARE SPIES. They said to him (in vs. 10, 13): NO, MY LORD, BUT YOUR SERVANTS HAVE COME TO BUY FOOD < … >. WE, YOUR SERVANTS ARE TWELVE BROTHERS. R. Johanan < drew on an Aramaic metaphor and > said: < The matter > is comparable to a raven who brought fire into its nest {i.e., a raven who brought fire into its nest}.⁷⁷The scribe who copied Buber’s MS felt that this Hebrew rendering was necessary because the midrash renders the metaphor in Aramaic. Gen. R. 91:7 explains that the Holy Spirit lit up within them and made them blurt out that they were brothers. He said to them: Are you brothers? They told him: Yes. Then why did you not all enter by one gate? Because our father ordered us < not to do > so because of the < evil > eye. He said to them (in vs. 16): BY PHARAOH'S LIFE YOU ARE SURELY SPIES. When < Joseph > swore falsely, he swore by Pharaoh's head.⁷⁸Gen. R. 91:7. To what is the matter comparable? To a woman who stole a lamb from the flock and fled. When the shepherd ran after her, she went home and covered it with a garment. The shepherd said to her: Have you seen a lamb? She said to him: May I eat of the flesh of this one lying on the bed, if I know anything < about it > ! So < it was with > Joseph. When he wanted to swear falsely, he swore by Pharaoh's life. (Gen. 42:10:) THEY SAID UNTO HIM: NO, MY LORD, BUT YOUR SERVANTS HAVE COME TO BUY FOOD. He said to them: You know that you are spies. Why have you gone and made the rounds of the whole country? They said to him: We had a brother, but we sold him as a slave. And from the hour that we sold him our father has sat around mourning over him. So we have come down < here > with money in our hands, saying: Wherever we find him, we will redeem him. He said to them: Can a person who sells something go back on it? They said to him: For this reason we came down with double < the money > on hand to redeem him. He said to them: What if < his owner > does not want to sell him? They said to him: Even though we are burned < alive > on his account, we will not move until we have redeemed him. He said to them (in Gen. 42:14): IT IS AS I SAID UNTO YOU: YOU ARE SPIES. What did he do (according to vs. 24)? THEN HE TOOK SIMEON FROM THEM < AND BOUND HIM BEFORE THEIR EYES >. He (Joseph) said < to himself >: He bound me and cast me into the pit; I also am binding him. What did they do? They loaded up, went to their father, AND (according to vs. 29) RELATED TO HIM ALL THAT HAD HAPPENED TO THEM. He said to them (in Gen. 43:2): GO AND BUY US A LITTLE FOOD. Judah said to him (in vs. 3): THE MAN SOLEMNLY WARNED US, SAYING: YOU SHALL NOT SEE MY FACE < UNLESS YOUR BROTHER IS WITH YOU >. He said to them: I will not send Benjamin even though I am killed. They said to him: It is better for you to lose one life and not seventy. What did he do? He gave them Benjamin and began to pray for them (in Gen. 43:14): AND MAY GOD ALMIGHTY GRANT YOU MERCY BEFORE THE MAN, seeing that (according to Gen. 42:30): THE MAN < THE LORD OF THE LAND > SPOKE < …HARSHLY >. He therefore said (in Gen. 43:14): BEFORE THE MAN.⁷⁹I.e., Jacob prayed that the same man who had previously spoken harshly now would grant them mercy.

[3] Another interpretation:"And El Shaddai did not need to say 'grant you mercy' but rather 'grant you mercy before the king,' or 'before the ruler,' just as it is written, 'and Joseph was the ruler, etc.'" (Genesis 42:6) Why does it say "before the man"? It could have just said to give you mercy before the king, or before the ruler, as it is written "and Joseph was the ruler, etc." (Genesis 42:6). And why did his mother call him by his name Joseph, as it is written "And she called his name Joseph" (Genesis 30:24), while Pharaoh called him Zaphenath-paneah ["treasury of the glorious rest"] (Genesis 41:45) and the Egyptians called him Avrech [father in wisdom.] (Genesis 41:43)? Jacob omitted all of these names and only said "And El Shaddai, etc." before the man. Why, when his father sent him to his brothers, did the angel who was assigned by God to watch over him find him wandering and ask him what he was looking for? As it is written "And a man found him, and behold he was wandering in the field" (Genesis 37:15), and he said to him "What are you looking for?" and he answered "I am looking for my brothers." Once he arrived there, they threw him into a pit, then took off his coat, and then sold him four times, as it is written "Thus says the Lord: For three transgressions of Israel, and for four, I will not turn away" (Amos 2:6). And when the tribes went down to Egypt, as soon as he saw them, he had compassion on them." As it is written, "And Joseph recognized them" (Genesis 42:8). "And he turned himself away from them and wept" (Genesis 42:24). Immediately, the angel descended and appeared to Joseph in the form of a man, and he said to him, "Why do you have mercy on these people? Don't you know how much they have troubled you? They threw you into a pit and sold you four times. He began to accuse them and said to Joseph, "Immediately he revealed himself to them" (Genesis 45:1). He said to them, "Don't you know that I am a magician? I take the cup, smell it, and make myself a magician. He said to them, "I know that you are spies, but if you are honest, then you are finished." (Genesis 42:19). When they came to Jacob and said to him, "What do you think the king of Egypt said to us? He is not merciful to us." Only one person knows where he sent us from, and he stands and accuses us before him, as it is written, "The man said, 'Your servant, our lord, has asked us about our family'" (Genesis 43:7). For the man said, "You are spies" (Genesis 42:14). He said to them, "There is a man who accuses you, so be kind to him, as it is written, 'And Almighty God will give you mercy before the man' (Genesis 43:14), and not only before this man, but before all nations, as it is written, 'give them compassion before those who carried them captive.' (I Kings 8:50)"

“Joseph saw his bothers [and he recognized them, but he acted as a stranger to them]” (Genesis 42:7) – Rabbi Yehoshua bar Neḥemya said: He became like a stranger to them.
“Joseph recognized his brothers…” (Genesis 42:8) – Rabbi Levi and the Rabbis, Rabbi Levi said: When they fell into his hands: “Joseph recognized his brothers.” When he fell into their hands: “But they did not recognize him.”⁴⁸He treated them as brothers when they descended to Egypt; they did not treat him as a brother when he came to them in Dotan. The Rabbis say: He parted from them when they were bearded, so “Joseph recognized his brothers.” “But they did not recognize him,” as they parted from him when he was not bearded.
“Joseph remembered…and said to them…[They said to him:] We are all the sons of one man” (Genesis 42:9–11) – they had a spark of the Divine Spirit. They said to him: ‘We and you are the sons of one man.’
“Joseph said to them: That is what I spoke to you, saying: You are spies” (Genesis 42:14).
“They said: We, [your servants,] are twelve [brothers, sons of one man…and one is absent]” (Genesis 42:13) – He said to them: ‘Where is he?’ [They said:] ‘We sold him.’ He said to them: ‘For how much did you sell him?’ They said to him: ‘For five sela.’ He said to them: ‘And if a person would say to you: Give me five sela for him, and I will give him to you, would you do it?’ They said to him: ‘Yes.’ And if a person would say to you: ‘Give me double for him and I will give him to you, would you do it?’ They said: ‘Yes.’ ‘And if a person would say to you, even if you would give one thousand for him, we will not give him to you, what would you do?’ They said to him: ‘It is for that purpose that we descended, either to kill or to be killed.’ He said to them: “That is what I spoke to you, [saying: You are] spies.”
“With this you shall be put to the test: As Pharaoh lives, you shall not depart from here, unless your youngest brother comes here” (Genesis 42:15).
“Dispatch one of you and he will take your brother, and you shall be incarcerated, that your statements may be verified, whether there is truth with you; and if not, by Pharaoh’s life, you are spies” (Genesis 42:16).
“With this you shall be put to the test: As Pharaoh lives” – when he would seek to take a false oath, he would take the oath by Pharaoh’s life. Rabbi Levi said: This is analogous to a goat that fled from the pasture and went to a widowed woman. What did she do? She stood, slaughtered it, flayed it, placed it in the bed, and covered it with a sheet. They came and sought it from her. She said: ‘This woman will tear from the flesh of this one and eat it if she knows about it.’⁴⁹She placed the goat on a bed as though it were a child, and swore that if she knew anything about the whereabouts of the goat, she would tear the flesh of “this one” and eat it. So, “as Pharaoh lives, you shall not depart…dispatch one of you.”
“He gathered them into custody for three days” (Genesis 42:17).
“He gathered them into custody for three days” – the Holy One blessed be He never leaves the righteous in distress for three days, and likewise they learned from Joseph, Jonah, Mordekhai, and David, and likewise it says: “He will revive us after two days; on the third day” (Hosea 6:2) of the tribes “He will raise us” (Hosea 6:2)⁵⁰Meaning, “one the third day He will raise us,” just as Joseph released his brothers, the progenitors of the tribes, on the third day. – “Joseph said to them on the third day.”