Midrash sa Genesis 45:2: Midrash Tanchuma Buber, Sefer HaYashar (midrash) & Bereshit Rabbah

וַיִּתֵּ֥ן אֶת־קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה׃

At siya'y umiyak nang malakas, at narinig ito ng mga Egipcio, at narinig din ito ng sambahayan ni Faraon.

Midrash Tanchuma Buber

Another interpretation (of Gen. 44:18): When Judah saw that Joseph was not appeased, he began saying to his brothers: [Why] are we standing around? We will begin with this one and wind up with Pharaoh! Now they did not know that Joseph understood their language, as stated (in Gen. 42:23): NOW THEY DID NOT KNOW THAT JOSEPH UNDERSTOOD. When Joseph saw that, he began to talk to them with supplications and with gentle language. He said to them: About this Benjamin, I want only to know who < it was that > advised him to steal the goblet. Did you perhaps advise him to steal the goblet? When Benjamin heard that, he said: They did not give me advice, and I did not touch the goblet. He said to them: Swear to me. He began to swear to him. By what did he swear to him? By the separation of my brother Joseph from me,15This clause may also be translated as follows: “By the scriptural section on the separation of my brother Joseph from me (in Gen. 37:18-36).” I did not touch it. Now < I swear > neither by the launching of arrows which were sent against him, as stated (in Gen. 49:23): ARCHERS HAVE HATED HIM (Joseph); nor by the stripping with which they stripped him, as stated (in Gen. 37:23): THEY STRIPPED JOSEPH OF HIS TUNIC; nor by the throwing with which they threw him into the cistern, as stated (in Gen. 37:24): AND THEY CAST HIM INTO THE PIT; nor by the selling with which they sold him to the Ishmaelites (in vs. 28); nor by the dipping with which they dipped his tunic in the blood (in vs. 31). < By none of these do I swear > that they did not give me advice, and I did not touch the goblet. Joseph said: Who will make known to me that you are swearing truthfully about your brothers? He said to him: You can know how much I love him from the names of my sons, since I set names for them on the basis of what I feared for < each one >.16Sot. 36b (bar); Gen. R. 93:7; Tanh., Gen. 11:40. He said to him: And what were the names of your sons? He said to him (in agreement with Gen. 46:21): BELA, BECHER, ASHBEL, GERA, NAAMAN, EHI, ROSH, MUPPIM, HUPPIM, AND ARD. He said to him: Why Bela (BL')? He said to him: Because my brother was swallowed up (rt.: BL') from me. Becher (BKR)? Because he was my mother's first-born (rt.: BKR). Ashbel ('ShBL)? Because my brother was captured (NShBH). Gera? Because my brother was a sojourner (ger) with < merely > the privileges of a transient.17Gk.: xenia, i.e., “rights of a foreigner” or “guest privileges.” Naaman (N'M)? Because his words were pleasing (N'M). Ehi ('HY)? Because he was my brother ('HY) from < the same > mother, and I had none but him. Rosh (which means "head")? Because he was older than I. Muppim (MPYM)? Because he learned Torah from our father's mouth (MPY) and taught it to me. When all his brothers would return to shepherding, he would sit with my father and learn the traditions which he had received from Shem and Eber. Huppim (rt.: HPP)? Because he has been covered over (rt.: HPP) until this day. Another interpretation of Huppim: Because I did not see his wedding canopy (huppah) nor did he see my wedding canopy. Another interpretation of Huppim (rt.: HPP): Because until now I have been mourning over him and going barefoot (rt.: YHP). And Ard ('RD)? Because he brought (rt.: YRD) all of us down here. Another interpretation of ARD (from Gen. 37:35): NO, I WILL GO DOWN ('RD) MOURNING TO MY SON IN SHEOL. Will you please not bring down ('RD) Daddy to Sheol through grief! And so Judah said (in Gen. 44:34): FOR HOW SHALL I GO UP UNTO MY FATHER < IF THE LAD IS NOT WITH ME >? When Joseph heard that, he was not able to suppress his compassion, as stated (in Gen. 45:1-3): JOSEPH COULD NOT RESTRAIN HIMSELF…. AND HE WEPT ALOUD…. THEN JOSEPH SAID UNTO HIS BROTHERS: I AM JOSEPH. When he said to them: I AM {YOUR BROTHER JOSEPH} … (in vs. 3, cont.): HIS BROTHERS COULD NOT ANSWER HIM BECAUSE THEY WERE DISMAYED BECAUSE OF HIM. R. Eleazar b. R. Simeon said in the name of R. Eleazar ben Azariah:18Gen. R. 93:11. Now, if in the case of Joseph, when he said to his brothers: I am Joseph, they knew what they had done with him and were unable to answer him; how much the less will a creature be able to stand when the Holy One comes to dispute with each and every one of < his > creatures and to tell him his deeds, just as it is written (in Amos 4:13): FOR BEHOLD, THE ONE WHO FORMS THE MOUNTAINS, < CREATES THE WIND, AND TELLS ONE WHAT HIS THOUGHT IS > … !
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Sefer HaYashar (midrash)

‎ - And Joseph commanded his steward to bring unto his brothers offerings and gifts and ‎garments. And he brought unto them many regal garments and great many gifts. And Joseph ‎divided it amongst them. And to each of them Joseph gave changes of golden and silver ‎raiments and three hundred pieces of silver. And Joseph commanded them to put on those ‎garments. And he brought them before Pharaoh, and when Pharaoh saw all the brothers of ‎Joseph, all of them powerful men and of comely appearance, he rejoiced exceedingly. And ‎after this they went away from the presence of Pharaoh to go into the land of Canaan, unto ‎their father, and Benjamin their brother with them. And Joseph took eleven chariots of ‎Pharaoh and gave unto them. And Joseph gave unto them likewise his own chariot in which he ‎rode on the day he was made king of Egypt, to bring their father in it unto Egypt. And Joseph ‎sent garments to all the children of his brothers and a hundred pieces of silver to every one of ‎them, and he sent also garments for the wives of his brothers from the garments of the king's ‎wives according to their numbers, and various perfumeries he sent likewise unto them. And ‎he gave to every one of his brothers ten men to go with them into the land of Canaan to ‎attend upon them and their children and all belonging to them in coming into Egypt. And ‎Joseph sent by the hand of his brother Benjamin, ten garments for his ten sons, an additional ‎gift above the gifts sent to the other children of Jacob's sons. And he sent to each of them fifty ‎pieces of silver and ten of Pharaoh’s chariots. And to his father he sent ten asses laden with ‎the good things of Egypt and ten she asses laden with corn and bread and meat for his father, ‎and all those that were with him, for provision on the road. And unto his sister Dinah he sent ‎garments of silver and of gold and frankincense and myrrh and aloes, and all sorts of toilet ‎articles in abundance. And he sent likewise such things to the wives of Benjamin from ‎Pharaoh’s wives. And he gave unto all his brothers and also to their wives, from all sorts of ‎onyx stones and bdellium, rubies and emeralds, and from all luxuries worn by the nobility of ‎the Egyptians. There was nothing left, of all precious things that Joseph did not send unto his ‎father's house. And he sent away his brothers and they went, and his brother Benjamin he ‎sent with them, to go into the land of Canaan. And Joseph went out, to accompany them on ‎the road on to the boundaries of Egypt, and he instructed them concerning his father and his ‎household and their coming down into Egypt. And he said unto them: See that you fall not out ‎by the way, for this thing was from the Lord in order to save the multitude of people from the ‎famine, for five years yet will the famine be in the earth. And he commanded them saying: ‎When you come into the land of Canaan do not bring that matter suddenly upon my father, ‎but act prudently.‎
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Bereshit Rabbah

“My lord asked his servants, saying: Do you have a father or a brother?” (Genesis 44:19).
“My lord asked his servants…” – [Judah] said to him: ‘From the outset you came against us with malice. How many countries descended to Egypt to purchase food? But you did not ask [this of] any of them. Did we, perhaps, come to take our daughter, or are you planning to marry our sister? Nevertheless, we hid nothing from you.’ [Joseph] said to him: ‘I see that you are a prattler. Is there among your brothers a prattler like you?’27Why are you the only one of the brothers talking? According to Tanḥuma (Vayigash 5), Joseph claimed that he knew through divination that Judah was not the oldest of the brothers, and therefore it was even more surprising that he was doing all the talking. [Judah] said to him: ‘All this that you see is because I became a guarantor for him.’ [Joseph] said to him: ‘Why did you not do so on behalf of your brother when you sold him to the Ishmaelites for twenty silver pieces, and you brought anguish to your father and said to him: “Joseph was mauled”?’ (Genesis 37:33). When Judah heard this he screamed and cried in a loud voice.28Judah screamed and cried because Joseph was not giving in to his demand to release Benjamin. He said: “For how will I go up to my father?” (Genesis 44:34). Judah said to Naphtali: ‘Go and see how many marketplaces there are in Egypt.’ He leapt and returned and said to him: ‘Twelve.’ Judah said to his brothers: ‘I will destroy three of them, and each and every one of you take one each, “and no man will be left among them”’ (I Samuel 14:36). His brothers said to him: ‘Egypt is not like Shekhem. If you destroy Egypt you will be destroying the entire world.’
“Joseph could not restrain himself before all those standing before him, and he called: Remove every man from before me. No man stood with him when Joseph revealed himself to his brothers” (Genesis 45:1).
“He raised his voice in weeping; the Egyptians heard, and the house of Pharaoh heard” (Genesis 45:2).
“Joseph said to his brothers: I am Joseph; does my father still live? And his brothers could not answer him because they were alarmed before him” (Genesis 45:3).
“Joseph said to his brothers: Please approach me, and they approached. He said: I am Joseph your brother whom you sold to Egypt” (Genesis 45:4).

At that moment, “Joseph could not restrain himself” (Genesis 45:1). When Joseph saw that they had come to an agreement to destroy Egypt, Joseph said to himself: ‘It is preferable that I reveal myself to them and they will not destroy Egypt.’ Joseph said to them: ‘Did you not say that this one’s brother was dead? I will call him and he will come to you.’ He was calling: ‘Joseph son of Jacob, come to me. Joseph son of Jacob come to me.’ They were looking to the four corners of the palace. He said to them: ‘What are you looking for? “I am Joseph your brother”’ (Genesis 45:4). Immediately, their souls departed, as it is stated: “His brothers could not [answer him because they were alarmed before him]” (Genesis 45:3). But they did not believe him until he uncovered himself and showed them his circumcision.
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