Midrash sa Jeremias 31:29: Pirkei DeRabbi Eliezer, Vayikra Rabbah & Aggadat Bereshit

The serpent went and said to the woman: Behold, I touched it, but I did not die; thou also mayest touch it, and thou wilt not die. The woman went and touched the tree, and she saw the angel of death coming towards her; she said: Woe is me ! I shall now die, and the Holy One, blessed be He, will make another woman and give her to Adam, but behold I will cause || him to eat with me; if we shall die, we shall both die, and if we shall live, we shall both live. And she took of the fruits of the tree, and ate thereof, and also gave (of its fruits) to her husband, so that he should eat with her, as it is said, "And she took of the fruit thereof, and did eat; and she gave also unto her husband with her" (Gen. 3:6). When Adam had eaten of the fruit of the tree, he saw that he was naked, and his eyes were opened, and his teeth were set on edge. He said to her: What is this that thou hast given me to eat, that my eyes should be opened and my teeth set on edge? Just as my teeth were set on edge, so shall the teeth of all generations be set on edge.

What is written before this matter? “If a woman conceives and bears a male child” (Leviticus 12:2). What is written after it? “A man, if he will have on the skin of his flesh.” What does one have to do with the other? Rabbi Tanḥum ben Rabbi Ḥanilai said: This is analogous to a female donkey that became ill and was cauterized and its foal emerged burned. What caused the foal to emerge burned? It is because its mother was cauterized. Likewise, what caused the offspring to be a leper? It is because its mother did not observe the days of her menstruation. Rabbi Avin said: This is analogous to a vegetable garden into which a spring flows. As long as the spring continues to flow into it in excess, it forms marshes. So too, one who consorts with his menstruant wife produces leprous offspring. Rabbi Avin read in his regard: “The fathers ate unripe grapes, and the children’s teeth will be damaged” (Jeremiah 31:29). They will read regarding their fathers: “Our fathers have sinned and are no more, and we suffer their sins” (Lamentations 5:7).

Rabbi Avin said in the name of Rabbi Yoḥanan: It is written: “But if her means do not suffice for a lamb” (Leviticus 12:8). What is written after that? “A man, if he will have on the skin of his flesh.” What does one have to do with the other? The Holy One blessed be He said: ‘I said to you: Bring an offering for birth, but you did not do so. As you live, I will compel you to come to the priest,’ as it is stated: “He shall be brought to Aaron the priest.”
Rabbi Yoḥanan said: Why is the passage of ḥalla juxtaposed to the passage of idol worship? It is to say to you that anyone who fulfills the mitzva of ḥalla, it is as though he abolished idol worship, and anyone who negates the mitzva of ḥalla it is as though he upheld idol worship. Rabbi Elazar said: “For due to a licentious woman one is brought to a loaf of bread” (Proverbs 6:26). What caused him to sin with a licentious woman? It is because he partook of her loaf that was not tithed.¹⁷Ḥalla was not taken from the loaf, in which case it is forbidden for consumption.
Rabbi Shimon ben Lakish said: It is written: “A man’s sacred items shall be his” (Numbers 5:10). What is written after that? “If any man’s wife shall stray” (Numbers 5:12). What does one have to do with the other? The Holy One blessed be He said: ‘I said: Give your gift to the priest but you did not do so. As you live, I will compel you to bring your wife to the priest,’ as it is stated: “The man shall bring his wife to the priest” (Numbers 5:15).