Midrash sa Levitico 8:30: Bamidbar Rabbah & Sifra

“It was on the day that Moses concluded” – what day was it? It was the New Moon of Nisan, as it is stated: “It was in the first month during the second year, on the first of the month, the Tabernacle was erected” (Exodus 40:17). Rabbi Zeira said: What is “on the day”? From here, that being erected at night disqualified for service during the day. All seven days of inauguration, Moses would erect the Tabernacle each and every morning, anoint it, sacrifice, and dismantle it. That day, he erected it, anointed it, but did not dismantle it. Rabbi Ḥiyya bar Yosef said: Twice each day Moses would erect it and dismantle it, once in the morning and once in the evening. Rabbi Ḥanina the Great says: Three times each day, as it is stated: “Was erected,” “erected” (Exodus 40:18), “erecting”; once for the daily morning offering, once for the inauguration, and once for the daily evening offering. We find that on the twenty-third of Adar the days of inauguration began, and the anointment of Aaron, his sons, the Tabernacle, and all the vessels.
From where is the dismantling derived? Rabbi Zeira said: “The day that Moses concluded” – the day that his erections [of it] concluded.⁴⁸Since there were several instances of erecting there were also several instances of dismantling. On the New Moon of Nisan, the Tabernacle was erected. On the second, the red heifer was burned. On the third, he sprinkled from it⁴⁹Water containing ashes of the red heifer. upon the Levites, just as it says: “Sprinkle upon them purification water” (Numbers 8:7). Instead of the second sprinkling that the Levites were obligated to be sprinkled because they were all impure with impurity imparted by a corpse because they killed the worshippers of the calf, just as it says: “Each slay his brother.… The sons of Levi acted in accordance with the word of Moses…” (Exodus 32:27–28), the Omnipresent commanded to shave them instead of the sprinkling of the seventh day. Moses was sanctified in the cloud all seven days, as it is stated: “The glory of the Lord rested upon Mount Sinai” (Exodus 24:16).⁵⁰The continuation of the verse states that Moses was covered by the cloud for six days and that on the seventh day God called Moses. Aaron and his sons were sanctified with oil and blood, as it is stated: “Moses took from the anointing oil, and from the blood that was on the altar, and he sprinkled it on Aaron [and on his vestments, and on his sons, and on the vestments of his sons with him, and he sanctified Aaron and his vestments, and his sons and the vestments of his sons with him]” (Leviticus 8:30). Aaron was granted greater status than his sons because he was the High Priest, that he⁵¹Moses poured anointing oil on his head, which he did not do to his sons. How was the anointing of Aaron performed? All seven days of inauguration, Moses would disrobe Aaron of his garments, wash him, and anoint him between his eyes. Israel were sanctified with the purification heifer, as it is stated: “Speak to the children of Israel, and they shall take you an [unflawed] red heifer” (Numbers 19:2).
The Levites were sanctified with sprinkling and with a shave, with an offering and with a wave. With sprinkling, from where is it derived? It is as it is stated: “They shall take a young bull…[and a second young bull you shall take as a sin offering]” (Numbers 8:8).⁵²These are the offerings. It states in the previous verse: “And so shall you do to them to purify them: Sprinkle upon them purification water, and they shall pass a razor over all their flesh” (Numbers 8:7). This is the sprinkling and the shave. With a wave, from where is it derived? It is as it is stated: “Aaron shall wave the Levites as a wave offering” (Numbers 8:11).
The Tabernacle was sanctified with erecting, and dismantling, and with anointing. With erecting, from where is it derived? It is as it is stated: “Erecting the Tabernacle.” With dismantling, from where is it derived? It is as it is stated: “They shall not come to see the covering of the sacred” (Numbers 4:20).⁵³This verse appears in the context of dismantling the Tabernacle. With anointing, from where is it derived? It is as it is stated: “He anointed the Tabernacle and all that was in it, [and he sanctified them]” (Leviticus 8:10). Do I derive from this⁵⁴This could be the understanding of the phrase: “He anointed it and sanctified it” (Numbers 7:1). that the first that was anointed was sanctified? The verse states: “He anointed them and sanctified them.” This tells that none of them was sanctified until they were all anointed.
Rabbi Aivu said: Since it is written: “He anointed it and sanctified it,” for what purpose is it stated: “He anointed them and sanctified them”? Rabbi Aivu said: Rabbi Taḥlifa of Caesarea and Rabbi Shimon ben Lakish: One said: After he would anoint each and every one of them, he would then anoint all of them together. And one said: “He anointed them” – one anointing in this world and one anointing in the World to Come. This tells that with the anointing of these, all the vessels were sanctified for the future.
Similarly, “And attached the sheets one to another with the hooks” (Exodus 36:13) – why does the verse state: “And the Tabernacle was one” (Exodus 36:13)? Rabbi Aivu said: Rabbi Taḥlifa of Caesarea and Rabbi Shimon ben Lakish: One said: After he would attach each one to another, he would attach all of them together. And one said: What is, “and the Tabernacle was one”? It was one for the size and one for anointing.⁵⁵The phrase "one to another" teaches that all of the sheets were the same size, and the phrase "and the Tabernacle was one" teaches that they were anointed after they were attached.
“He anointed them” – he anointed them from without and from within. Rabbi Yoshiya said: The liquid measures were anointed from within and without, and the dry measures were anointed from within but not from without. Rabbi Yonatan says: The liquid measures were anointed from within but were not anointed from without, and the dry measures were anointed neither from within nor from without. Know that they do not sanctify,⁵⁶Vessels which were not anointed do not sanctify their contents. as it is stated: “From your dwellings you shall bring two loaves of waving…[they shall be baked as leavened bread, a first offering to the Lord]” (Leviticus 23:17). When are they to the Lord? It is after they were baked.⁵⁷Even though the flour was measured in a dry measure before the bread was baked, it became sanctified only after it was baked.

33) (Vayikra 8:30): "And Moses took of the oil of anointment and of the blood which was upon the altar, and he sprinkled it upon Aaron, upon his garments, and upon his sons, and upon the garments of his sons with him. And he sanctified Aaron, his garments, and his sons, and the garments of his sons with him.": The three "bloods" mentioned in this section (the bullock of the sin-offering, the ram of the burnt-offering, and the ram of the miluim) are not alike. The first requires six applications; the second, two; and the third, thirteen. The first (the bullock of the sin-offering) requires sprinkling, application roundabout (on the four corners of the altar), purification (chitui, by application of the blood on the roof of the altar, viz. Shemoth 29:36) and spilling (yetzikah, of the blood at the base of the altar). The second (the ram of the burnt-offering) requires sprinkling and application roundabout. The third (the ram of the miluim) requires six "thumb" applications: three on Aaron (on the thumb of his hand, the big toe of his foot, and the tnuch of his ear), and three (respectively) on (each of) his sons. Others say: nine ("thumb" applications): three on Aaron and six on his sons. Others say: fifteen: three on Aaron and twelve on his four sons, viz. (Bamidbar 3:3): "These are the names of the sons of Aaron, the anointed Cohanim, whom he invested to minister." And it required (one) sprinkling on the altar (in sum, thirteen applications: six "thumb" applications, one altar sprinkling, and six sprinklings on Aaron and on his sons).

34) And it requires six sprinklings: three on Aaron and three on his sons. Others say: nine: three on Aaron and six on his sons. Others say: fifteen: three on Aaron and twelve on his sons, viz. (Vayikra 8:30): "and he sprinkled it upon Aaron, upon his garments, and upon his sons with him (and he sanctified Aaron, etc.") We are hereby taught that the sanctification of Aaron and his sons was consummated only with the sprinkling of the blood.