Mga Sanggunian sa Mishnah para sa Levitico 6:7: Mishnah Menachot & Mishnah Zevachim

Some [minhahs] require bringing near but not waving, some require bringing near and also waving, some require waving but not bringing near, and some require neither bringing near nor waving. These require bringing near but not waving: the minhah of fine flour, that prepared on a griddle, that prepared in a pan, the cakes and the wafers, the minhah of the priests, the minhah of the anointed high priest, the minhah of a gentile, the minhah of women, and the minhah of the omer. Rabbi Shimon says: the minhah of the priests and the minhah of the anointed high priest do not require bringing near, since no handful is taken out of them, and where no handful is taken out bringing near is not necessary.

The hatat of a bird was sacrificed by the southwest horn [of the altar]. It is valid [if done] in any place, but this was its [particular] place. That horn served for three things below, and three things above: Below: for the hatat of the bird, For the presenting [of meal-offerings]. And for the residue of the blood. Above: for the pouring out of wine and water, and for the olah of a bird when there was too much on the east.

The following sacrifices were offered in the Tabernacle sacrifices consecrated for the Tabernacle: Public sacrifices were offered in the Tabernacle, and private sacrifices were offered at a bamah. If private sacrifices were consecrated for the Tabernacle, they must be offered in the Tabernacle; yet if one offered them at a bamah, he is not liable. What is the difference between the bamah of an individual and the bamah of the congregation? Laying [of hands], slaughtering in the north, sprinkling around [the altar], waving and presenting, (Rabbi Judah says: there were no meal-offerings at the bamah); priesthood, sacrificial vestments, ministering vessels, a sweet fragrance, a line of demarcation for [the sprinkling of] the blood, and the washing of hands and feet. But [the prohibitions of] time, remnant and defilement were the same in both.