וְהַגּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־קֻרְבַּ֣ן הָעֵצִ֗ים הַכֹּהֲנִ֣ים הַלְוִיִּם֮ וְהָעָם֒ לְ֠הָבִיא לְבֵ֨ית אֱלֹהֵ֧ינוּ לְבֵית־אֲבֹתֵ֛ינוּ לְעִתִּ֥ים מְזֻמָּנִ֖ים שָׁנָ֣ה בְשָׁנָ֑ה לְבַעֵ֗ר עַל־מִזְבַּח֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָֽה׃
At kami, ang mga saserdote, ang mga Levita, at ang bayan, ay nagpalabunutan para sa handog na kahoy, upang dalhin ito sa bahay ng aming Diyos, sa bahay ng aming mga ninuno, sa mga takdang panahon taun-taon, upang sunugin sa ibabaw ng dambana ng Walang-Hanggan na aming Diyos, gaya ng nakasulat sa Torah;
Mishnah Ta'anit
The times of the wood of the priests and the people was nine:On the first of Nisan the family Arah of Yehudah. On the twentieth of Tammuz the family of David of Yehudah. On the fifth of Av the family of Parosh of Yehudah. On the seventh of the same month, the family of Yonadav of Rechav. On the tenth of the same month, the family of Snaah of Benjamin. On the fifteenth of the same month, the family of Zattu of Yehudah, and with them were the priests and Levites and all those who were not certain of their tribe and the family of Gonve Eli and the family of Kotze Ketizot. On the twentieth of the same month the family of Pahat Moav of Yehudah. On the twentieth of Elul the family of Adin of Yehudah. On the first of Tevet the family of Parosh of Yehudah [offered] a second time. On the first of Tevet there was no maamad for there was Hallel, Musaf and the wood-festival.
Mishnah Zevachim
The sacrifices of non-Jews: one is not liable on their account for piggul, remnant, or defilement, and if [a priest] slaughters them outside [the Temple], he is not liable, the words of Rabbi Meir. But Rabbi Yose declares him liable. The things for which one is not liable on account of piggul, one is liable on account of remnant and defilement except blood. Rabbi Shimon declares one liable for anything which is normally eaten, but for wood, frankincense and incense, one is not liable for [transgressions involving] defilement.