וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ (ס)
At bibiyakin niya ito kasama ang mga pakpak nito, ngunit hindi niya ito paghihiwalayin; at susunugin ito ng saserdote sa ibabaw ng altar, sa ibabaw ng mga kahoy na nasa ibabaw ng apoy. Ito ay handog na susunugin, handog sa pamamagitan ng apoy, kaaya-ayang samyo sa Walang-Hanggan.
Shenei Luchot HaBerit
In some instances one scholar may see as many as three distinct negative commandments involving the consumption of חמץ, leavened things, whereas another scholar considers that there is only a single culpability for all of these prohibitions of חמץ, be it before Passover, during Passover, or after Passover. Even such universally known precepts as the recital of קריאת שמע, are subject to debate, one Rabbi claiming it is a Biblical precept, another saying that it is merely a Rabbinic injunction.