Komentaryong Sumisipi para sa Exodo 31:1

ויאמר ה׳ אל משה, G'd said to Moses, etc. We have to examine why the Torah changed here to using the word ויאמר when describing G'd as speaking to Moses whereas all the time He was described as וידבר, speaking in a stern voice. I have seen a comment by our sages in the Mechilta according to which the term ויאמר ה׳ indicates that G'd did not speak to Moses through an intermediary, i.e. angel, but directly. If so, we must still analyse what change had occurred since 31,1 where G'd was still reported as speaking through an intermediary, i.e. וידבר ה׳ אל משה לאמר. Not only that, but why did the author of the Mechilta wait until here to give us this information? This should have been explained when we find that G'd was speaking to Moses as וידבר ה׳ the first time this occurs. [The author suggests an answer based on a variant text of the Mechilta not at my disposal. Ed.]

מחצית השקל, “a coin worth half a shekel.” This was to atone for the half day they had been guilty of not doing something to destroy the golden calf, as explained in the Talmud, tractate Shabbat folio 89. According to Rabbi Akiva there the word boshesh in Exodus 32,1 usually translated as “tarried,” can be read as בשש, “at six hours,” i.e. at midday Moses came down from the mountain. The coin known as shekel (a silver coin) is valued as twenty geyrah, (copper coins). They had been guilty of transgressing all of the Ten Commandments, as transgressing the prohibition of idolatry is equivalent to transgressing all of the commandments of the Torah. The Talmud in tractate Z’vachim, quotes the oldest kabbalistic text, Pirke de rabbi Eliezer, chapter 48, where Rabbi Yishmael describes the five “fingers” on G–d’s right hand, as all involved in the process of redemption. His smallest finger was used for that purpose when He said to Noach (Genesis 6,15) וזה אשר תעשה אותה, “and this is how you are to construct it” (the ark), which would save him and his family from the deluge. The second smallest finger was used by G–d at the redemption of the Jewish people from Egypt (Exodus 8,15) as the sorcerers of Pharaoh recognised when they described the third plague, the vermin, as אצבע אלוהים, “a finger of G–d.” G–d’s middle finger, known as amah, אמה, was used when G–d inscribed the text of the Ten Commandments on the Tablets (Exodus 31,1) i.e. והלוחות כתובים באצבע אלוהים, “and the Tablets had been inscribed by the finger of Gd.” G–d’s fourth finger, known as bohen, בהן, next to the thumb, was used when He showed Moses the new moon (Exodus 12,2) also using the word: זה, “this”; and the fifth finger of G–d’s right hand, known as gudal, גודל, was used by Him when showing Moses the half shekel coin of which our portion speaks here. Finally, G–d will use His entire hand when in the future He will wipe out the descendants of Ishmael and Edom, as prophesied by the prophet Micah 5,8: תרום ידך על צריך וכל אויביך יכרתו, “Your hand will prevail over all Your foes, and all Your enemies will be cut down.”