כֹּ֚ל יֹשְׁבֵ֣י הָאִיִּ֔ים שָׁמְמ֖וּ עָלָ֑יִךְ וּמַלְכֵיהֶם֙ שָׂ֣עֲרוּ שַׂ֔עַר רָעֲמ֖וּ פָּנִֽים׃
Ang lahat ng naninirahan sa mga pulo ay natigilan dahil sa iyo, at ang kanilang mga hari ay nanginig sa matinding takot; nagdilim sa galit ang kanilang mga mukha.
Rashi
burning Heb. זלעפות, an expression of burning. Menachem (p. 79) interprets it as an expression of (Isa. 28:2) “a storm of destruction (שער קטב).” Likewise, (in Lam. 5:10), “because of the heat of (זלעפות) hunger”; (below 119:53), “burning (זלעפה) seized me.” That is to say, (as in Ezek. 27:35), “became greatly alarmed (שערו שער).” (The quotation from Menachem appears only in several early printed editions, and not in any manuscript.)
Radak
So that she should harraeim: From [the same usage as] (Ezekiel 27:35), "raamu panim (contorted [their] faces)." And the [letter], reish, in harraeimah is accented, against the rules, to strengthen the reading - as with the kof in (Judges 20:13), "netakkenhu (we shall draw them) from the city," and others that are accented for the beauty of the reading. And Yonatan translated it [in the Targum] as, harraeimah, as "to make her jealous." Meaning to say, in order that she would be jealous, she would say things about childraising in front of her and that which is similar, so that she would be jealous and her heart would ache.
Rav Hirsch
ספרי) שלא עמדה שערת אבותיכם בפניהם :לא שערום), vor denen euren Vätern nicht das Haar zu Berge gestanden, vor denen eure Väter kein Grauen, kein Entsetzen empfunden. So auch ומלכיהם שערו בשער (Ezech. 27, 35), ישערו עליך שער (daselbst 32, 10). Ähnlich: תסמר שערת בשרי (Job. 4, 15).
Rashi
fierceness Heb. רעמה, an expression of thunder and fright, like (Ezek. 27:35), “Their faces are as though thunderstruck (רעמו).”