Komentaryong Sumisipi para sa Ezekiel 43:19

וְנָתַתָּ֣ה אֶל־הַכֹּהֲנִ֣ים הַלְוִיִּ֡ם אֲשֶׁ֣ר הֵם֩ מִזֶּ֨רַע צָד֜וֹק הַקְּרֹבִ֣ים אֵלַ֗י נְאֻ֛ם אֲדֹנָ֥י יְהוִ֖ה לְשָֽׁרְתֵ֑נִי פַּ֥ר בֶּן־בָּקָ֖ר לְחַטָּֽאת׃

At ibibigay mo sa mga saserdoteng Levita na mula sa lahi ni Zadok, na malapit sa Akin upang maglingkod sa Akin, sabi ng Panginoong Walang-Hanggan, ang isang batang toro bilang handog para sa kasalanan.

Chizkuni

ואת הבשר ואת העור, “and both the meat and the skin, etc;” Rashi explains here that there is no other occasion when the blood of the sin offering is burnt outside the Tabernacle, except in this instance and on the preceding seven days. (when Moses officiated.) If you were to question that we find that the blood of the second bull offered by the Levites in Numbers 8,8-15 was also offered before the Levites entered the Tabernacle, and that in the Book of Ezra chapter 8,35, we encounter something similar, a) these were consecration offerings prior to the second Temple beginning to function, and b) Ezekiel had already predicted in Ezekiel 45,18-20, that in the new Temple the ritual involving all these sin offerings would take place outside the doorposts of Temple itself. What Rashi meant when he commented on our verse refers to every place when the consecration rites of the Tabernacle in the desert had been discussed, as well as when the consecration rites in the days of Ezra were discussed and when the prophet prophesied about the consecration rites of the third Temple, hopefully in our own days. The answer given to the question raised above in the first chapter of the Talmud, tractate Horiyot, is that what was done in the days of Ezra was an emergency measure, one from which no conclusions may be drawn for normal times.
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