וִֽיכַלּ֖וּ אֶת־הַיָּמִ֑ים (ס) וְהָיָה֩ בַיּ֨וֹם הַשְּׁמִינִ֜י וָהָ֗לְאָה יַעֲשׂ֨וּ הַכֹּהֲנִ֤ים עַל־הַמִּזְבֵּ֙חַ֙ אֶת־עוֹלֽוֹתֵיכֶם֙ וְאֶת־שַׁלְמֵיכֶ֔ם וְרָצִ֣אתִי אֶתְכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהֹוִֽה׃ (ס)
At kapag natapos na nila ang mga araw na iyon, mula sa ikawalong araw at sa mga susunod pa, gagawin ng mga saserdote sa ibabaw ng altar ang inyong mga handog na susunugin at ang inyong mga handog pangkapayapaan; at kalulugdan Ko kayo, sabi ng Panginoong Walang-Hanggan.”
Ramban
AND THAT WHICH REMAINETH ‘BABASAR UBALACHEM.’ The letter beth in these two words [which means literally: “‘in’ the meat and ‘in’ the bread”] serves here as a mem the meaning thus being: “and that which remains ‘of’ the meat and ‘of’ the bread. ”220See Ramban above, 7:36. Similarly: ‘bayom ha’shemini’ (‘on’ the eighth day), and forward221Ezekiel 43:27. [means miyom ha’shemini — “from” the eighth day on]; and they oppressed and crushed the children of Israel ‘bashanah hahi (‘in’ that year) eighteen years222Judges 10:8. [means mishanah hahi — from’ that year].
Scripture does not state: and that which remained “till the morning,” for they had already learned the law of the offerings and knew that these peace-offerings were to be regarded like the stricter offerings which are eaten for a day and a night,223This is unlike the ordinary peace-offering, which may be eaten for two days and the intervening night. See Note 55 above. [since they were accompanied by breads like a thanks-offering]. Or it may be that Scripture speaks briefly here because it is explained in the section containing the command of these offerings, And if aught of the flesh of the consecration, or of the bread, remain unto the morning, [then thou shalt burn the remainder].224Exodus 29:34.
Scripture does not state: and that which remained “till the morning,” for they had already learned the law of the offerings and knew that these peace-offerings were to be regarded like the stricter offerings which are eaten for a day and a night,223This is unlike the ordinary peace-offering, which may be eaten for two days and the intervening night. See Note 55 above. [since they were accompanied by breads like a thanks-offering]. Or it may be that Scripture speaks briefly here because it is explained in the section containing the command of these offerings, And if aught of the flesh of the consecration, or of the bread, remain unto the morning, [then thou shalt burn the remainder].224Exodus 29:34.