Komentaryong Sumisipi para sa Genesis 28:19

to the house of the God of Jacob Since he [Jacob] called it [the Temple site] Beth El [the house of God], therefore, it will be called on his name, but Abraham called it a mount, “On God’s mount shall He appear” (Gen. 22:14); Isaac called it a field, “to meditate in the field” (ibid. 24:63).

מחנה אלוקים זה. Now that the angels have seen fit to join me there can be no doubt that mine is a godly camp. Just as Yaakov had called the place where he had had the dream of the ladder Bet El, so he now referred to his camp as machaneh elokim. In either instance the reason was that he had been found worthy of a divine revelation.

משה משה, there is no comma between these two words. It is similar to אברהם אברהם in Genesis 28,19, or יצחק בני יצחק, (Chronicles I 1,34) [the author quotes a couple more examples of such constructions, without elaborating. Ed.]

To Luz, the southside of Luz which is Beis El. [This is the city] that Yaakov called [Beis-el.] It is not the Beis-el which is near Ai, for it is said about the boundary of Yoseif: ‘And it extended from Beis-el to Luz.’⁷Chapter 16:2. Thus we learn that there were two [Beis-els]. Luz was not in the portion of Binyomin; for the boundary line was from Luz and within; as it is said: ‘To the southside of Luz.’ the boundary line goes south of Luz, thus Luz is outside the boundary line, and is within the inheritance of the Bnei Yoseif. Beis-el is in the portion of Binyomin; as it said later in this section.⁸See Verse 22.