Komentaryong Sumisipi para sa Genesis 42:4

AND IT CAME TO PASS IN THE DAYS OF AMRAPHEL KING OF SHINAR. This event happened to Abraham in order to teach us that four kingdoms will arise to rule the world. In the end, his [Abraham’s] children will prevail over them, and they will all fall into their hands. Then they will return all their captives and their wealth. The first one mentioned here is the king of Babylon¹¹⁴Shinar is Babylon. See Onkelos. for so it was to be in the future, as it is written, Thou art the head of gold.¹¹⁵Daniel 2:38. This was said by Daniel to Nebuchadnezzar, king of Babylon, when interpreting the king’s dream of the four kingdoms that will rule the world. Perhaps Ellasar, mentioned here second, is the name of a city in Media or Persia,¹¹⁶Since Media and Persia ruled over Babylon. and Elam, mentioned third, is the city in which the first Greek king — Alexander — was crowned. From there his kingdom spread after he was victorious over Darius, [king of the Persians]. Our Rabbis have already mentioned this matter:¹¹⁷Abodah Zarah 10a. “Rabbi Yosei said, ‘For six years the Greeks ruled in Elam, and after that their kingdom spread over the entire world.’” The king of Goiim,¹¹⁸Rashi explains Goiim as the name of a place. Ramban explains it as meaning “nations,” and it is hence an allusion to Rome, whose kings ruled over many nations. [the last of the four kings mentioned here], who ruled over various nations that had made him their head and leader, is an allusion to the king of Rome who ruled over a city comprised of many peoples: Kittim, Edom, and the rest of the nations. Thus the Rabbis said in Bereshith Rabbah,¹¹⁹42:2. “Rabbi Avin said, ‘Just as Abraham’s grief began with four kingdoms, so will it end for his descendants only with four kingdoms.’” And it further says there:¹²⁰42:4. “And it came to pass in the days of Amraphel king of Shinar — this is Babylon; Arioch king of Ellasar — this is Media; Chedorlaomer king of Elam — this is Greece; And Tidal king of Goiim — this is that kingdom (Rome) which writes out a levy [and collects assessment] from all nations of the world.”

Wir haben somit hier zwei Aussprüche: Gebet euch zusammen eurem einen Ziele hin, so möchte ich euch vergegenwärtigen, was euch am Ende der Tage treffen wird. Eigentlich was euch a. E. d. T. rufen wird (siehe Kap. 24, 12). אחרית ist wohl von קץ zu unterscheiden. קץ ist das Ende, womit etwas aufhört, אחרית ist das, was nachher kommt, nachdem das andere geendet, somit hier: nachdem die jetzigen Zeitentwicklungen abgelaufen, also: die Hinterlassenschaft der Tage, das Ziel der Völkergeschichte.

עשרה TEN — What is the mention of this number intended to tell us? Is it not written (Genesis 42:4) “but Benjamin, Joseph’s brother did he not send” (and we therefore know that only ten brothers went to Egypt)? But it means to suggest that so far as their feeling of brotherhood towards Joseph was concerned they were divided into ten, because the love and hatred that all of them bore him were not alike, where as in regard to buying corn they were at one and united (Genesis Rabbah 91:2).