וְהָיְתָ֣ה מְסִלָּ֔ה לִשְׁאָ֣ר עַמּ֔וֹ אֲשֶׁ֥ר יִשָּׁאֵ֖ר מֵֽאַשּׁ֑וּר כַּאֲשֶׁ֤ר הָֽיְתָה֙ לְיִשְׂרָאֵ֔ל בְּי֥וֹם עֲלֹת֖וֹ מֵאֶ֥רֶץ מִצְרָֽיִם׃
At magkakaroon ng isang lansangan para sa nalabi sa kanyang bayan, ang mga maiiwan, mula sa Asiria, gaya ng nagkaroon para sa Israel noong araw na siya'y umahon mula sa lupain ng Egipto.
Rav Hirsch
V. 6. ונתתי שלום בארץ: das soziale Glück des inneren Friedens, bedingt durch die befriedigte Stimmung und das sich gegenseitig beglückende Zusammenleben der Bevölkerung, durch die Freude des Menschen am Menschen, wie sie nur auf dem Boden des göttlichen Gesetzes unterm Strahl des göttlichen Segens aufblüht. והשבתי חיה רעה vergl. Jesaias 11, 6-9. – וחרב לא תעבור וגו׳, zu dem sozialen Frieden der politische: ihr bleibt unberührt von allen Kriegsereignissen außerhalb eures Landes, wie nahe sie auch eure Grenzen berühren mögen.
Rashi
they build their road Heb. ויסלו, an expression of a highway (מסלה).
Rashi
עודך מסתולל בעמי Understand this as the Targum does: THOU TREADEST DOWN MY PEOPLE. The word מסתולל is of the same derivation as מְסִלַּה which we render in the Targum by “a trodden path”: old French caucher. I have already explained at the end of Sedrah ויהי מקץ (see Rashi on Genesis 44:16) that in the case of every word (verb) whose first root letter is ס (or ש), when it is intended to express the idea of acting upon itself (our Hithpael conjugation) one puts the ת of the prefix (הִתְ or מִת or יִתְ etc.) between the root letters, just as in this case, and as in, (Ecclesiastes 12:5) ‘‘and the grasshopper shall drag itself along heavily (ויסתבל)” which is derived from סבל “to carry a load”; (Numbers 16:13) “that thou wouldst make thyself altogether a prince (השתרר תשתרר) over us”, of the same derivation as the word שר in (II Chronicles 32:21) “a prince (שר) and noble”; (Daniel 7:8) ‘‘I was considering (מסתכל)” from the root סכל, “to reflect on.”