Komentaryong Sumisipi para sa Isaias 21:3

and He shall turn over its face And He shall confuse its esteemed men. עִוָּה is an expression related to (supra 21:3): “I have become confused (נַעֲוֵיתִי) from hearing.”

All the sighing thereof have I made to cease. Some explain, None will be left that should sigh for Babylon; others, All the sighing she has caused, has ceased. I think that the whole passage, from the beginning of this verse⁷The text has the words מתחלת כל אנחתה, from the beginning of ‘All sighing thereof;’ but if I. E. intended to say, from the words ‘ All sighing thereof,’ he would have said מכל אנחתה, from All the sighing thereof; besides, I. E. says distinctly in giving the context, that the preceding words were also spoken by Belshazzar. The translation is based on the conjecture, that the original copy had the words מתחלת הפסוק from the beginning of the verse, instead of מתחלת כל אנחתה, from the beginning of ‘ All the sighing thereof.’—I. E. seems to have read אַנְחָתָהּ with a Dagesh. till the end of the chapter, is the speech which the prophet put into the mouth of King Belshazzar; for it is well known that the prophet rejoiced in the fall of Babylon; how, then, could he have said, Therefore are my loins filled with pain (ver. 3)? The connection is as follows: the king says, When I heard the cry, ‘ Go up, O Elam ‘—the soldiers used to call out in battle the name of their country—I made all her sighing cease with musical instruments; the vessels of the house of the Lord were brought, and they⁸The Hebrew text has ושתה, And he drank; but this is probably a part of the speech of Belshazzar, since it is continued even in the next verse, and it explains how Belshazzar made the sighing of Babylon cease; not only by music, but also by drinking, and using for this purpose the holy vessels of the Temple of Jerusalem; instead of ושתה, the plural ושתו is to be read. drank out of them, while Babylon was in siege and distress.⁹Comp. Dan. 5:1, and 5:30.

Heb. נעוה, as in (Isa. 21:3): “I have become confused (נעויתי) from hearing,” and similarly (I Sam. 20:30): “the son of a straying (נעות) woman deserving of punishment.” And it is possible to say that נעוה means one whose heart has strayed, from the expression נע ונד, moving and wandering, and as one says זעוה, horror, from the root זע, stirred.

and was in pain Heb. ותחל, an expression of חַלְחָלָה pain.