וְנָחֲךָ֣ יְהוָה֮ תָּמִיד֒ וְהִשְׂבִּ֤יעַ בְּצַחְצָחוֹת֙ נַפְשֶׁ֔ךָ וְעַצְמֹתֶ֖יךָ יַחֲלִ֑יץ וְהָיִ֙יתָ֙ כְּגַ֣ן רָוֶ֔ה וּכְמוֹצָ֣א מַ֔יִם אֲשֶׁ֥ר לֹא־יְכַזְּב֖וּ מֵימָֽיו׃
Papatnubayan ka ng Walang-Hanggan palagi, at bubusugin Niya ang iyong kaluluwa sa panahon ng tagtuyot, at palalakasin Niya ang iyong mga buto; at ikaw ay magiging gaya ng halamanang laging nadidilig, at gaya ng bukal ng tubig na ang tubig ay hindi natutuyo kailanman.
Malbim
This also bears out the metaphor of a plant that he had previously used in this matter, one that a gardener uproots and replants elsewhere, in another spot, where it will grow and flourish (Job 8:11-19). And so, in a similar way, God uproots the righteous person from the land of scorching heat (Hosea 13:5), where he is destined to misery and scarcity and replants him in the land of the living (Job 28:13). In the world of the spirit where He will satisfy his soul in the shimmering light and he will be like a watered garden (Isaiah 58:11) producing fruit and produce.
Radak
And seek after falsehood. Selah: – And this is falsehood, a thing that has no permanence, as (in the passage) (Is. 58:11) “Whose waters fail not.”
Rashi
והיה בכזיב AND HE WAS AT CHEZIB — the name of a place. I am of opinion that it was called Chezib because there she ceased bearing. This meaning of the word occurs in (Jeremiah 15:18) “wilt thou indeed be unto me as an (אכזב) a deceiver (one who ceases to keep faith)”, and (Isaiah 58:11) “whose waters do not (יכזבו) fail (cease)". For if this be not so (that it was called Chezib for the reason stated) what is it intended to tell us (what reason is there for telling us where he was at that time)? In Genesis Rabbah (Genesis Rabbah 55:4) I found the following ‘ותקרא את שמו שלה וגו AND SHE CALLED HIS NAME SHELAH [AND HE WAS AT CHEZIB] etc. — פסקת “ceasing”.
Da'at Zekenim
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that you failed Heb. תְּכַזֵּבִי, that you ceased to worship Me and you betrayed Me. Comp. (infra 58:11) “Whose water shall not fail (יְכַזְּבוּ).” Comp. also (Psalms 116:11) “Every man is a traitor (כֹּזֵב).” Falajjnc in O.F., to fail. Likewise, every expression of כָּזָב means one upon whom people rely, and he fails and betrays them.
Rashi
“All men are liars” Heb. כזב, [meaning that one] betrays his friend, for I saw my son betray me and seek my life, and [I saw] all Israel repay me with evil for good; therefore, I believed Ziba and said that Mephibosheth also lies and betrays me. Every expression of כָּזָב is purely an expression of lack of trust that they trusted in him; falenze in Old French, betrayal, deceit, like (Isa. 58:11): “whose water does not fail (יכזבו).” Others interpret it: I said in my haste at the Rock of the Divisions, when Saul and his men were encircling me and my men, to seize me, and there it says (I Sam. 23:26): “and David was hastening to get away.” “All men are liars” Even the prophet Samuel, who is faithful as a prophet, even he is a deceiver, for he anointed me king.