וָאֶתֵּ֞ן אֶת־הַסֵּ֣פֶר הַמִּקְנָ֗ה אֶל־בָּר֣וּךְ בֶּן־נֵרִיָּה֮ בֶּן־מַחְסֵיָה֒ לְעֵינֵי֙ חֲנַמְאֵ֣ל דֹּדִ֔י וּלְעֵינֵי֙ הָֽעֵדִ֔ים הַכֹּתְבִ֖ים בְּסֵ֣פֶר הַמִּקְנָ֑ה לְעֵינֵי֙ כָּל־הַיְּהוּדִ֔ים הַיֹּשְׁבִ֖ים בַּחֲצַ֥ר הַמַּטָּרָֽה׃
at ibinigay ko ang kasulatan ng pagbili kay Baruc na anak ni Nerias na anak ni Maasias, sa harap ni Hanamel na aking tiyuhin, at sa harap ng mga saksing pumirma sa kasulatan ng pagbili, at sa harap ng lahat ng mga Judiong nakaupo sa bakuran ng bantay.
Ibn Ezra
she is your aunt You are to consider her your aunt, although she is not a blood relative (compare “my uncle Ḥanam’el” [Jeremiah 32:12], although Ḥanam’el was not technically Jeremiah’s uncle). What will they do who derive their Commandments from the written Torah alone? Scripture does not explicitly prohibit sexual relations with the mother’s brother’s wife, nor with the paternal grandmother, nor with the maternal grandmother. Consequently, we need the Oral Tradition (possibly Scripture does not mention a mother’s brother’s wife because we can generalize from the case of the father’s brother’s wife, and also because it is alluded to in the parasha of Qedoshim [20:20]; the two other abovementioned relations are not mentioned, because Scripture deals only with behaviors that are known to occur).