וַתֹּצֵ֛א אֶת־עַמְּךָ֥ אֶת־יִשְׂרָאֵ֖ל מֵאֶ֣רֶץ מִצְרָ֑יִם בְּאֹת֣וֹת וּבְמוֹפְתִ֗ים וּבְיָ֤ד חֲזָקָה֙ וּבְאֶזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָ֖א גָּדֽוֹל׃
at inilabas Mo ang Iyong bayang Israel mula sa lupain ng Egipto sa pamamagitan ng mga tanda at mga kababalaghan, at ng makapangyarihang kamay at ng nakaunat na bisig, at ng dakilang sindak;
Rashbam
האתרים, the letter א at the beginning is similar to the letter א at the beginning of the word אפרוח or in the word אתמול, which is a variant of תמול, meaning “yesterday.” There are many occasions when the letter א serves as the beginning of a word.
Ibn Ezra
The ’alef in the word young ones is extraneous, like the ’alef in “and with your [actually, “an” — Translator] arm” [Jeremiah 32: 21]. The point of this commandment is that it would be profoundly cruel if “the mother is dashed in pieces upon her children” [Hosea 10: 14], just as in the case of an ox, or a lamb [Leviticus 22: 28].
Chizkuni
אמרת, according to Rash’bam,“you have become as if betrothed;” An alternate interpretation: you traded, exchanged; you have abandoned all other powers in nature by accepting Me as comprising all those forces combined. (seeing that I created all these forces.) He, in turn, has abandoned all attempts to directly educate the other nations by concentrating on you as His pilot project. [Some of these words are mine Ed.] [In order to understand this interpretation, the letter א in the words האמרת and האמירך have to be considered as non existent, something similar being the case in Jeremiah 32,21: ובאזרוע as well as in Kings II 4,2: דאסוך, and in Psalms 90,4: אתמול. A different interpretation: the word האמירך is an expression of admiration, praise, as in Psalms 94,4: יתאמת, ”will they indulge in self-glorification? [The psalmist speaks of the wicked. Ed.]