וּבַ֣יִת לֹֽא־תִבְנ֗וּ וְזֶ֤רַע לֹֽא־תִזְרָ֙עוּ֙ וְכֶ֣רֶם לֹֽא־תִטָּ֔עוּ וְלֹ֥א יִֽהְיֶ֖ה לָכֶ֑ם כִּ֠י בָּאֳהָלִ֤ים תֵּֽשְׁבוּ֙ כָּל־יְמֵיכֶ֔ם לְמַ֨עַן תִּֽחְי֜וּ יָמִ֤ים רַבִּים֙ עַל־פְּנֵ֣י הָאֲדָמָ֔ה אֲשֶׁ֥ר אַתֶּ֖ם גָּרִ֥ים שָֽׁם׃
‹Huwag din kayong magtatayo ng bahay, ni maghahasik ng binhi, ni magtatanim ng ubasan, at hindi kayo magkakaroon ng alinman sa mga ito; kundi sa mga tolda kayo maninirahan sa lahat ng inyong mga araw, upang kayo ay mabuhay nang mahabang panahon sa ibabaw ng lupa na inyong tinitirhan bilang mga dayuhan.›
Radak
ואהלים, an indication that he had so many chattels that it required many tents to accommodate them. The word אהלים is spelled with the vowel cholem on the letter aleph, as it is also in Samuel I 4,10 and in Deut. 33,18 ויששכר באהליך According to the regular rules of grammar, the letter א in אהל should have the vowel chataf kametz as is the case in Jeremiah 35,7 and in Judges 8,11. Perhaps when the letter א has the vowel cholem, this is an indication that the noun is in a different declination, a declination known as גוזל תולע. [I confess not to know what this is. Ed.]