לָכֵ֤ן חַכּוּ־לִי֙ נְאֻם־יְהוָ֔ה לְי֖וֹם קוּמִ֣י לְעַ֑ד כִּ֣י מִשְׁפָּטִי֩ לֶאֱסֹ֨ף גּוֹיִ֜ם לְקָבְצִ֣י מַמְלָכ֗וֹת לִשְׁפֹּ֨ךְ עֲלֵיהֶ֤ם זַעְמִי֙ כֹּ֚ל חֲר֣וֹן אַפִּ֔י כִּ֚י בְּאֵ֣שׁ קִנְאָתִ֔י תֵּאָכֵ֖ל כָּל־הָאָֽרֶץ׃
Kaya hintayin ninyo Ako, sabi ng Walang-Hanggan, hanggang sa araw na Ako'y babangon upang manamsam; sapagkat ang Aking pasya ay tipunin ang mga bansa at kalapin ang mga kaharian, upang ibuhos sa kanila ang Aking poot, ang buong bagsik ng Aking galit; sapagkat sa apoy ng Aking paninibugho ay matutupok ang buong lupa.
Ibn Ezra
לרד To subdue. It is infinitive of רדד ; comp. הרדד who subdueth (Ps. 144:2); as to its form comp. לְעַד to prey (Zeph. 3:8)
Rashi
ממתנו means THAN THAT WE SHOULD DIE. If the word had been punctuated with a Melopum (our חולם i. e. מִמּוֹתֵנוּ) it would have to be explained “than our death” (מוֹתֵנוּ our death from the noun מָוֶת) but now that it is punctuated with a שורק (our Kibbutz) it must be explained by “than that we should die”. And similar is, (Exodus 16:3) “Would that מוּתֵנוּ” i. e. “that we should die”; similar is, (II Samuel 19:1) “Would that מוּתִי” in the history of Absalom, which means “that I should die”. It is an infinitive like (Zephaniah 3:8) “Until the day קוּמִי for ever”, and as (II Chronicles 18:26) “Until the day שׁוּבִי in peace” — which signify שאקום “that I shall arise”, and שאשוב “that I shall return”.