וְהֽוֹצֵאתָ֣ אֶת־הָאִ֣ישׁ הַה֡וּא אוֹ֩ אֶת־הָאִשָּׁ֨ה הַהִ֜וא אֲשֶׁ֣ר עָ֠שׂוּ אֶת־הַדָּבָ֨ר הָרָ֤ע הַזֶּה֙ אֶל־שְׁעָרֶ֔יךָ אֶת־הָאִ֕ישׁ א֖וֹ אֶת־הָאִשָּׁ֑ה וּסְקַלְתָּ֥ם בָּאֲבָנִ֖ים וָמֵֽתוּ׃
ay ilalabas mo sa pintuang-bayan ng iyong lungsod ang lalaking iyon o ang babaeng iyon na gumawa ng masamang bagay na ito, ang lalaki o ang babae, at babatuhin mo sila ng mga bato hanggang sa mamatay sila.
Jerusalem Talmud Ketubot
It was stated131Babli 45b; Tosephta Sanhedrin 10:10.: One stones a preliminarily married adolescent girl who whored at her father’s door. If she does not have a father’s house’s door one stones her where she whored. If it was a Gentile town one stones her at the court’s door. Also, a person who practiced idolatry one stones at the place where he worshipped. If it was a Gentile town one stones him at the court’s door. But did not Rebbi Ḥiyya state: “Take the blasphemer out from the encampment,132Lev. 24:14. The same statement in the Babli Sanhedrin 45b.” this teaches that the court sits inside and the place of stoning is outside. Rebbi Yose said, there is a difference: The place where he went astray is the place where he was found, is the place where he was judged, is the place where he was stoned133In the Babli, 45b, this is a tannaitic statement about Deut. 17:5, that the idolator has to be stoned “at your gates.” In Sifry Deut. 148: “The gate where he was found, not the gate where he was judged.”. “For she did a foul deed in Israel.” This one befouled all of Israel, for she came to whore in her father’s house. The bad growth they grew shall come and foul up them and their growth.