לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה׃
Huwag kang maghihiganti, at huwag kang magkikimkim ng sama ng loob laban sa mga anak ng iyong bayan; at iibigin mo ang iyong kapwa gaya ng iyong sarili. Ako ang Walang-Hanggan.
Jerusalem Talmud Sanhedrin
HALAKHAH: 48For the rest of this Chapter, Mishnaiot and Halakhot do not fit together in the ms. and editio princeps. The quotes at the start refer to the Mishnaiot indicated by the Halakhah; the text has been placed after the Mishnah to which it belongs. The text in this Halakhah is essentially a copy from Sotah 1:5, Notes 226–232.“Rebbi Eliezer said,” etc. The argument of Rebbi Jehudah seems inverted. There, he says: “If her hair was beautiful, he did not uncover it.” And here, he says so? Here, anyhow she goes to her death, but there, maybe she will be found to be pure and the young priests would attack her. The argument of the rabbis seems inverted. There49This should be “here”, showing that the original is in Sotah., they say: “A man is stoned naked, but no woman is stoned naked.” And here50This should be “there”., they say so? Here, you shall love your neighbor as yourself, choose for him a decorous death. But here, all women should be taught.
Jerusalem Talmud Sotah
226A parallel in Sanhedrin 6:8 (fol. 23c, line 17). Similar arguments in the Babli, 8a, Sanhedrin 45a. The argument of Rebbi Jehudah seems inverted. There227Mishnah Sanhedrin 6:5, speaking about people executed by stoning. According to R. Jehudah, they are clothed in rectangular sheets of cloth., he says: “One covers a man in front and a woman front and back.228But the majority holds that a woman is stoned only fully clothed. Therefore, R. Jehudah seems unconcerned that men should get bad ideas in seeing her.” And here, he says so? There, she goes to her death anyhow, but here, maybe she will be found to be pure and the young priests would attack her229This is an explicit statement of R. Jehudah 1:7.. The argument of the rabbis seems inverted. There230Mishnah Sanhedrin 6:5, Soṭa 3:9., they say: “A man is stoned naked but no woman is stoned naked.” And here, they say so? There, “you shall love your neighbor as yourself,” choose for him the easiest death231Since in rabbinic tradition a person is “stoned” by being pushed down from a high cliff (Mishnah Sanhedrin 6:6), his chances of being killed instantly are greater if his fall is not cushioned by clothing. In the Babli, this is not considered a complete answer; the question is whether shame or suffering is worse.. But here, 232Ez. 23:48.“all women should be taught and not do as your whoring.”