Mga Kaugnay na Sipi sa Levitico 6:1

Rebbi Idi said before Rebbi Yose, a slave is permitted his sister¹⁰⁰As the Babli explains (Sanhedrin 58b), he is no longer a Gentile but not yet a responsible Jew. He cannot be punished in either law and he cannot legally marry.. He said to him, did you hear this even if she is from the same mother? He said, yes. He said to him, but did we not state: “The same applies to a slave girl who was freed together with her sons.” For ḥalîṣah and levirate¹⁰¹But not for criminal matters. The convert changed from one set of laws to another; the libertine enters a set of laws that previously were not applicable to her.. Rebbi Phineas said before Rebbi Yose in the name of Rebbi Yasa: A slave who slept with his mother is obligated for a purification sacrifice. “You shall command them¹⁰²Lev. 1:2. After the introduction: “Speak to the Children of Israel”, the addition “you shall command them” seems superfluous unless it includes people whose inclusion among the Children of Israel is doubtful.,” including slaves¹⁰³Since in theory anything a slaves owns belongs to his master, any obligation of sacrifice would have to be deferred until after the slave’s manumission.. Or should we say, this was said about fat¹⁰⁴While a slave is obligated to obey all prohibitions in the Torah, it may be that in matters of sexual relations his status is different. (Since slaves cannot marry, as a matter of principle promiscuity is permitted to them; cf. Terumot Chapter 8, Note 247.)? Do we find in his relation to his mother that her converted aspect accompanies the unconverted aspect just as with a slave girl her converted aspect accompanies the unconverted aspect¹⁰⁵A betrothed girl is a wife for criminal law; adultery with her is a capital crime (Deut. 22:23–24). By contrast, adultery with a half-freed slave girl engaged to be married to a free man (in expectation of her full emancipation; she did belong to two masters one of whom manumitted his share) can be expiated by a reparation offering (Lev. 19:20–22; Sifra Qedošim Pereq 5). This shows that her semi-free status interferes with the operation of criminal law for free persons. In analogy, we could conjecture that the status of a slave as incompletely converted (since he is not obligated to observe most positive commandments) interferes with the operation of the laws of obligatory sacrifices.
The problem is not resolved, probably because it is not realistic.?