וְאֵ֨לֶּה הַבְּגָדִ֜ים אֲשֶׁ֣ר יַעֲשׂ֗וּ חֹ֤שֶׁן וְאֵפוֹד֙ וּמְעִ֔יל וּכְתֹ֥נֶת תַּשְׁבֵּ֖ץ מִצְנֶ֣פֶת וְאַבְנֵ֑ט וְעָשׂ֨וּ בִגְדֵי־קֹ֜דֶשׁ לְאַהֲרֹ֥ן אָחִ֛יךָ וּלְבָנָ֖יו לְכַהֲנוֹ־לִֽי׃
At ito ang mga kasuotang kanilang gagawin: isang pektoral, isang efod, isang balabal, isang tunikang may habing parisukat, isang turbante, at isang pamigkis. Gagawa sila ng mga banal na kasuotan para kay Aaron na iyong kapatid at para sa kanyang mga anak na lalaki, upang siya'y maglingkod sa Akin bilang saserdote.
On the Change of Names
[43] It was this thought which prompted Moses when he wove the tabernacle, dividing its precincts into two, and set a curtain between the parts to distinguish the inner from the outer (Ex. 26:33); when too he gilded the sacred ark which holds the laws both within and without (Ex. 25:10), and gave the high priest two robes, the linen robe to be worn within, the many-coloured one with the long skirt to be worn outside (Ex. 28:4, Lev. 6:10).
On Drunkenness
[85] And therefore Moses, God’s interpreter, will use the sacred works that furnished the tabernacle to shew us the twofold perfection. For it is not without a well-thought purpose for us that he covers the ark both inside and outside with gold (Exod. 25:10) and gives two robes to the high-priest (Exod. 28:4), and builds two altars, one without for the sacrificial ritual, the other within for burning incense (Exod. 27:1, 30:1). No, he wished by these symbols to represent the virtues of either kind.