Mga Sanggunian sa Talmud para sa Deuteronomio 15:4: Bava Metzia

אֶ֕פֶס כִּ֛י לֹ֥א יִֽהְיֶה־בְּךָ֖ אֶבְי֑וֹן כִּֽי־בָרֵ֤ךְ יְבָֽרֶכְךָ֙ יְהוָ֔ה בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹֽתֵן־לְךָ֥ נַחֲלָ֖ה לְרִשְׁתָּֽהּ׃

Gayunman, hindi magkakaroon ng dukha sa gitna mo, sapagkat tiyak na pagpapalain ka ng Walang-Hanggan sa lupaing ibinibigay sa iyo ng Walang-Hanggan na iyong Diyos bilang mana upang angkinin ito.

Bava Metzia

... ... ... ... ... ... ... Rava said, “In any situation where he would return his own [livestock], he must return those which belong to his friend. In any case where who would load and unload his own property, he must also load and unload that which belongs to someone else.” R. Ishmael, son of R. Yossi, was walking on the road when he came upon a man who was carrying bundles of sticks. The man put them down, and rested. Then he said to R. Ishmael, “Help me pick them up.” He asked him, “How much are they worth?” He said to him, “Half a zuz.” So R. Ishamel gave him half a zuz, and declared the bundle of sticks ownerless. But the man took them back for himself. So R. Ishmael again paid him half a zuz, and declared the sticks ownerless. Seeing that the man intended to acquire them for himself again, he said to him: “With respect to the rest of the world, these sticks are ownerless [and anyone can take them]. But with respect to you, they are not ownerless [and you cannot reacquire them].” But if that is the case, who would say it was really ownerless? As it has been taught according to the House of Shammai, items declared ownerless can only be acquired by the poor. According to the House of Hillel, an item only qualifies as ownerless if it can be acquired by rich and poor alike, as in [the case of the rules pertaining to] the sabbatical year. So R. Ishmael the son of R. Yossi did, in fact, declare it ownerless and available to anyone to take! It was by words alone that he stopped him. But R. Ishmael was an elder, and it was not in accordance with his dignity [to help the man]. R. Ishmael, son of R. Yossi, acted within the line of the law. R. Yosef taught [expounding Ex. 18:20], “You shall make known to them” - this refers to their livelihood; “The path” - this refers to acts of loving-kindness; “They are to walk” - this refers to visiting the sick; “Upon” - this refers to burial; “The deeds” - this refers to the law; “They are to perform” - this refers to [actions] within the line of the law.
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Bava Metzia

Gemara: From where is this ruling derived? Rav Yehuda said in the name of Rav: “The verse states ‘There shall be no poor among you’ (Devarim 15:4) — this teaches that your concerns take precedence over those of everyone else.”
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