Mga Sanggunian sa Talmud para sa Deuteronomio 22:16: Jerusalem Talmud Yevamot, Jerusalem Talmud Sotah & Jerusalem Talmud Kiddushin

MISHNAH: The House of Shammai say, one makes only betrothed girls repudiate¹An underage girl can be married off by her father (Deut. 22:16). If the father is dead, the girl can be married off by her mother or her brothers under rabbinic rules. Since that marriage is not valid under biblical rules, if the girl dislikes the marriage she can walk out of it by a simple declaration, without formalities (Chapter 1, Note 118). The House of Shammai restrict this possibility to the betrothed girl. They hold that a consummated marriage can be dissolved only by a bill of divorce, irrespective of how the marriage was contracted.
The active formulation, that one makes a girl repudiate, means that under certain circumstances, explained later in the Mishnah, one tells the girl to repudiate.. The House of Hillel say, betrothed or married. The House of Shammai say, the husband, but the House of Hillel say, the husband or the levir²The House of Shammai and Sadducees restrict levirate to the widowed betrothed girl (Chapter 1, Note 192). They consider candidacy for levirate as binding as marriage.. The House of Shammai say, in his presence, but the House of Hillel say, in his presence or in his absence. The House of Shammai say, in a court of law, but the House of Hillel say, in a court or outside a court. The House of Hillel said to the House of Shammai: An underage girl may repudiate even four or five times³A girl married off by her father becomes an adult by the consummation of marriage. But a girl married off by mother or brothers is not married by biblical standards and, therefore, does not become an adult until she reaches her twelfth year.. The House of Shammai said to them: The daughters of Israel are not abandoned property⁴That she can sleep with any man she chooses and then leave him without formality.! But she repudiates, waits until she is of age, or repudiates and is married⁵Since the House of Shammai do not permit repudiation by married girls, she may remarry as a minor if betrothal and marriage come together..

“His daughter”. How can his daughter repudiate, is she not married by Torah standards, “my daughter I gave to this man¹³⁵Deut. 22:16. From the text it is clear that the marriage is valid in all respects. The verse implies that the father has the right to marry off his daughter, but only the Babli (Soṭah 23b) infers from it that the mother does not have this right, even though the Yerushalmi accepts that ruling in practice.”? Rebbi Huna in the name of Rebbi Simeon ben Laqish: Explain it by a minor, who was married off by her father¹³⁶She is emancipated from her father by the marriage but not able to validly contract while under age. This is quoted cryptically in Babli Qiddušin 44b. and divorced, who is like an orphan while her father is alive.

MISHNAH: What is the difference between a man and a woman? A man is dishevelled and with open seams²²¹A man afflicted with skin disease must have dishevelled hair and wear clothes open at the seams (Lev.13:45). It is written in v. 44: He is a man with skin disease., no woman is dishevelled and with open seams. A man can make his son a nazir²²²Mishnah Nazir 4:6. The nazir is forbidden all grape products, may not cut any hair, and may not defile himself in the impurity of the dead. A father can decree that his underage son be a nazir as long as neither the child nor the relatives object. He then is responsible for the cost of all sacrifices due at the end of the nezirut period., no woman can make her son a nazir. A man can shave using his father’s vow of nazir²²³“Shaving” stands here for the entire ceremony which ends the nezirut period, Num. 6:13–21. If both father and adult son were nezirim, the father had already bought the required sacrifices (one male and one female sheep, and one ram) when he died before using them, the father’s dedication is validly transferred to the son., no woman can shave using her father’s vow of nazir. A man can betrothe his daughter²²⁴If a man marries off his underage daughter, the marriage is valid by biblical standards. This is derived from Deut. 22:16, where the father declares: I gave my daughter to this man as a wife. After the father’s death, the widow may only marry off her underage daughter by rabbinic standards. A fully adult daughter must find her own husband., no woman can betrothe her daughter. A man can sell his daughter²²⁵Ex. 21:7: “If a man sell his daughter as a slave”. In rabbinic theory, the institution of Hebrew slavery was bound to that of the Jubilee year. The latter is predicated on the clan holdings of land received under Joshua. Therefore, the Jubilee year should have been disestablished with the first Assyrian deportations of the Ten Tribes., no woman can sell her daughter. A man is stoned naked²²⁶Mishnah Sanhedrin 6:3–4., no woman is stoned naked. A man is hanged²²⁷Deut. 21:22: “If a man was guilty of a capital crime and executed, you should hang him on a wooden pole.” This refers explicitly to a man., no woman is hanged. A man is sold for his theft, no woman is sold for her theft.