Mga Sanggunian sa Talmud para sa Deuteronomio 26:6: Jerusalem Talmud Nazir

וַיָּרֵ֧עוּ אֹתָ֛נוּ הַמִּצְרִ֖ים וַיְעַנּ֑וּנוּ וַיִּתְּנ֥וּ עָלֵ֖ינוּ עֲבֹדָ֥ה קָשָֽׁה׃

At pinagmalupitan kami ng mga Egipcio, at pinahirapan nila kami, at ipinataw nila sa amin ang mabigat na pagkaalipin.

Jerusalem Talmud Nazir

HALAKHAH: “One is guilty for wine separately, for grapes separately,” etc. It is written110Num. 6:3.: “Also grapes, fresh or dried, he shall not eat.” One understands, since it said “grapes”, do we not know that they are fresh111Since raisins are called צִמּוּקִים.? Why does the verse say, “grapes, fresh or dried”? To declare guilty for either one separately. This parallels what Ḥizqiah stated: Since at a place where He did not treat the waste of fruits like fruits112The biblical rules of ‘orlah, the prohibition of fruits for the first three years of a fruit tree, do not extend to branches, leaves, or flowers (Mishnah ‘Orlah 1:7)., He treated fresh and dried equally, here, where He treated the waste of fruits like fruits, would it not be logical that we treat fresh and dried equally? The verse said, “fresh or dried”, to declare guilty for either one separately. This parallels what Rebbi Hila said: “One may not impound the movable and the fixed part of a flour-mill.113Deut. 24:6. “One understands, since it said “the fixed part”, do we not know that the entire mill is understood? Why does the verse say, “the movable and the fixed part”? To declare guilty for either part separately114In Sifry Deut. 272, the conclusion arrived at here is taken as the obvious meaning of the verse..
Magtanong sa isang RabbiBookmarkShareCopy